Good character is not formed in a week or a month. It is created little by little, day by day. Protracted and patient effort is needed to develop good character.
HeraclitusRead
Under the comb, the tangle and the straight path are the same.
Interpretation
This quote suggests that both complexity and simplicity lead to the same destination in life.
Heraclitus emphasizes that the journey of life, with its twists and turns, follows a common principle, regardless of the apparent complexity or simplicity we perceive. The 'comb' symbolizes the tool that straightens out the tangle, yet both forms exist within the same framework, indicating that all paths we take are interconnected and ultimately lead to similar truths or outcomes.
In practice
In a motivational speech to a group of students about embracing life's challenges.
Good character is not formed in a week or a month. It is created little by little, day by day. Protracted and patient effort is needed to develop good character.
Thinking is a sacred disease and sight is deceptive.
Things of which there is sight, hearing, apprehension, these I prefer.
Our envy always lasts longer than the happiness of those we envy.
For when is death not within our selves? And as Heracleitus says: βLiving and dead are the same, and so are awake and asleep, young and old. The former when shifted are the latter, and again the latter when shifted are the former."
Whosoever wishes to know about the world must learn about it in its particular details. Knowledge is not intelligence. In searching for the truth be ready for the unexpected. Change alone is unchanging. The same road goes both up and down. The beginning of a circle is also its end. Not I, but the world says it: all is one. And yet everything comes in season.
The energy or active exercise of the mind constitutes life.
Everyone, when there's war in the air, learns to live in a new element: falsehood.
In light of heaven, the worst suffering on earth will be seen to be no more serious than one night in an inconvenient hotel.
The man who knows governments most completely is he who troubles himself least about a definition which shall give their essence. Enjoying an intimate acquaintance with all their particularities in turn, he would naturally regard an abstract conception in which these were unified as a thing more misleading than enlightening.
Religious distress is at the same time the expression of the real distress and also the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of the spiritless condition. It is the opium of the people.
I know there is a God because in Rwanda I shook hands with the devil. I have seen him, I have smelled him and I have touched him. I know the devil exists and therefore I know there is a God.
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