The man who knows governments most completely is he who troubles himself least about a definition which shall give their essence. Enjoying an intimate acquaintance with all their particularities in turn, he would naturally regard an abstract conception in which these were unified as a thing more misleading than enlightening.
Interpretation
Understanding governments deeply requires engaging with their complexities rather than seeking simple definitions.
William James suggests that a profound understanding of governments comes from a direct engagement with their many specific characteristics rather than trying to fit them into a neat, abstract definition. By becoming intimately acquainted with the nuances of various governments, one may find that overarching definitions can often obscure the real intricacies involved, making them more misleading than helpful in understanding their true nature.
In practice
In a political science lecture when discussing the nature of governance.
Many persons nowadays seem to think that any conclusion must be very scientific if the arguments in favor of it are derived from twitching of frogs' legs (especially if the frogs are decapitated) and that, on the other hand, any doctrine chiefly vouched for by the feelings of human beings (with heads on their shoulders) must be benighted and superstitious.
All the higher, more penetrating ideals are revolutionary. They present themselves far less in the guise of effects of past experience than in that of probable causes of future experience, factors to which the environment and the lessons it has so far taught us must learn to bend.
The lunatic's visions of horror are all drawn from the material of daily fact. Our civilization is founded on the shambles, and every individual existence goes out in a lonely spasm of helpless agony.
It is astonishing how many mental operations we can explain when we have once grasped the principles of association
As there is no worse lie than a truth misunderstood by those who hear it, so reasonable arguments, challenges to magnanimity, and appeals to sympathy or justice, are folly when we are dealing with human crocodiles and boa-constrictors.
It is our attitude at the beginning of a difficult task which, more than anything else, will affect its successful outcome.
BY YOUR RESPONSE TO DANGER IT IS_x000D_ EASY TO TELL HOW YOU HAVE LIVED _x000D_ AND WHAT HAS BEEN DONE TO YOU._x000D_ YOU SHOW WHETHER YOU WANT TO STAY ALIVE,_x000D_ WHETHER YOU THINK YOU DESERVE TO,_x000D_ AND WHETHER YOU BELIEVE_x000D_ IT'S ANY GOOD TO ACT.
The vicarious responsibility for things we have not done, this taking upon ourselves the consequences for things we are entirely innocent of, is the price we pay for the fact that we live our lives not by ourselves but among our fellow men, and that the faculty of action, which, after all, is the political faculty par excellence, can be actualized only as one of the many and manifold forces of human community.
The problem was you had to keep choosing between one evil or another, and no matter what you chose, they sliced a little more off you, until there was nothing left. At the age of 25 most people were finished. A whole goddamned nation of assholes driving automobiles, eating, having babies, doing everything in the worst way possible, like voting for the presidential candidate who reminded them most of themselves.
Satan rejoiced when Adam (peace be upon him) came out of Paradise, but he did not know that when a diver sinks into the sea, he collects pearls and then rises again.
I find it impossible to experience either pride or shame over accidents of genetics in which I had no active part. I'm not necessarily proud to be female. I am not even proud to be human — I only love to be so.
A church is a place in which gentlemen who have never been to Heaven brag about it to persons who will never get there.
Subscribe for the occasional hand-picked quote. No noise.