The common argument that crime is caused by poverty is a kind of slander on the poor.
Interpretation
The quote criticizes the idea that poverty is solely responsible for crime, implying that such a notion unfairly blames the impoverished.
H. L. Mencken's quote challenges the simplistic view that poverty is the root cause of crime, asserting that attributing criminal behavior to economic hardship is an insult to the poor. It highlights the complexity of social issues, emphasizing that factors beyond poverty, such as personal responsibility and societal influences, also play a crucial role in human behavior. By defending the poor against this generalized accusation, Mencken calls for a deeper understanding of the factors contributing to crime and the unjust consequences of labeling the impoverished.
In practice
In a discussion about social justice, one might refer to this quote to emphasize the need to look beyond economic factors when addressing crime.
I know a good many men of great learning-that is, men born with an extraordinary eagerness and capacity to acquire knowledge. One and all, they tell me that they can't recall learning anything of any value in school. All that schoolmasters managed to accomplish with them was to test and determine the amount of knowledge that they had already acquired independently-and not infrequently the determination was made clumsily and inaccurately.
It takes a long while for a naturally trustful person to reconcile himself to the idea that after all God will not help him
It is the theory of all modern civilized governments that they protect and foster the liberty of the citizen; it is the practice of all of them to limit its exercise, and sometimes very narrowly.
The central belief of every moron is that he is the victim of a mysterious conspiracy against his common rights and true deserts.
The cure for the evils of democracy is more democracy.
It is my conviction that no normal man ever fell in love, within the ordinary meaning of the term, after the age of thirty.
Besides this earth, and besides the race of men, there is an invisible world and a kingdom of spirits: that world is around us, for it is everywhere; and those spirits watch us, for they are commissioned to gaurd us; and if we were dying in pain and shame, if scorn smote us on all sides, and hatred crushed us, angels see our tortures, recognize our innocence, and God waits ony a speration of spirit from flesh to crown us with a full reward.
H. G. Wells was not the only one to mention Churchill and Hitler in the same breath: "Churchill and Hitler are striving to change the nature of their respective countrymen by forcing and hammering violent methods on them. Man may be suppressed in this manner but he cannot be changed. Ahimsa [non-violence in the Hindu tradition], on the other hand, can change human nature and sooner than men like Churchill and Hitler."
Is it not the great end of religion, and, in particular, the glory of Christianity, to extinguish the malignant passions; to curb the violence, to control the appetites, and to smooth the asperities of man; to make us compassionate and kind, and forgiving one to another; to make us good husbands, good fathers, good friends; and to render us active and useful in the discharge of the relative social and civil duties?
After great pain, a formal feeling comes. The Nerves sit ceremonious, like tombs.
Going from PayPal, I thought: 'Well, what are some of the other problems that are likely to most affect the future of humanity?' Not from the perspective, 'What's the best way to make money?'
Mysticism is the mistake of an accidental and individual symbol for an universal one.
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