We have defeated Jim Crow, but now we have to deal with his son, James Crow Jr., esquire.
Al SharptonRead
If companies can refuse to provide coverage for women, what other objections to the Affordable Care Act will we see based on 'religious grounds'? For that matter, will 'religious freedom' be used as an excuse to discriminate against other minorities and disenfranchised groups across the board? Where will it end?
Interpretation
This quote questions the implications of using religious freedom as a justification for discrimination.
Al Sharpton's quote raises concern about the potential misuse of 'religious freedom' as a means to deny essential services, particularly to women in the context of healthcare. It suggests that if religious beliefs can allow companies to refuse coverage, this may set a precedent for broader discrimination against various marginalized groups, prompting society to reflect on the limits and consequences of such freedoms.
In practice
This quote could be used in a speech advocating for equal healthcare rights.
We have defeated Jim Crow, but now we have to deal with his son, James Crow Jr., esquire.
We're not willing to give black leaders second chances because, in most cases, we're not willing to give them first chances.
The horrific cases in Ferguson, in Staten Island with the death of Eric Garner, and all across the country serve as stark reminders that we must have a say in who polices us, and how that policing is done. We must, we must, let our voices be heard on Election Day.
It is up to us to change laws on the books like 'Stand Your Ground' laws and push elected officials to enact regulations that hold police officers to the same standards as the rest of society. This is why we vote.
As I stood and gave the eulogy for young Michael Brown last week, I kept thinking about the fact that this child should have been in college instead of laying in a coffin.
It is generally understood that men don't aspire after the absolute right, but only to do about as well as the rest of the world.
Bringing people together is what i call 'ubuntu,' which means 'I am because we are.' Far too often people think of themselves as just individuals, separated from one another, whereas you are connected and what you do affects the whole world. When you do well, it spreads out; it is for the whole of humanity.
If man were immortal he could be perfectly sure of seeing the day when everything in which he had trusted should betray his trust, and, in short, of coming eventually to hopeless misery. He would break down, at last, as every good fortune, as every dynasty, as every civilization does. In place of this we have death.
You are my Lord, because You have no need of my goodness.
What greater reassurance can the weak have than that they are like anyone else?
Keats mourned that the rainbow, which as a boy had been for him a magic thing, had lost its glory because the physicists had found it resulted merely from the refraction of the sunlight by the raindrops. Yet knowledge of its causation could not spoil the rainbow for me. I am sure that it is not given to man to be omniscient. There will always be something left to know, something to excite the imagination of the poet and those attuned to the great world in which they live (p. 64)
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