If I would follow your advice and Jesus could perceive it, he, as a Jewish teacher, surely would not approve of such behavior.
Albert EinsteinRead
I cannot then believe in this concept of an anthropomorphic God who has the powers of interfering with these natural laws. As I said before, the most beautiful and most profound religious emotion that we can experience is the sensation of the mystical. And this mysticality is the power of all true science.
Interpretation
Einstein expresses skepticism about a personal God while emphasizing the connection between science and a mystical appreciation of the universe.
In this quote, Albert Einstein articulates his view that he cannot accept the idea of a God who intervenes in the natural order. Instead, he suggests that the profound feelings associated with spirituality are found in the awe and wonder that true science invokes, highlighting that understanding the universe can lead to a deep sense of the mystical that transcends traditional religious beliefs.
In practice
During a lecture on the relationship between science and spirituality.
If I would follow your advice and Jesus could perceive it, he, as a Jewish teacher, surely would not approve of such behavior.
I want to know all Gods thoughts; all the rest are just details.
In the middle of adversity there is great opportunity.
I do not believe that civilization will be wiped out in a war fought with the atomic bomb. Perhaps two-thirds of the people of the earth will be killed.
To me the worst thing seems to be a school principally to work with methods of fear, force and artificial authority. Such treatment destroys the sound sentiments, the sincerity and the self-confidence of pupils and produces a subservient subject.
Mankind invented the atomic bomb, _x000D_ but no mouse would ever construct _x000D_ a mousetrap.
Liberty of thought is the life of the soul.
Every movement that seeks to enslave a country, every dictatorship or potential dictatorship, needs some minority group as a scapegoat which it can blame for the nation's troubles and use as a justification of its own demands for dictatorial powers. In Soviet Russia, the scapegoat was the bourgeoisie; in Nazi Germany, it was the Jewish people; in America, it is the businessmen.
Imagine no possessions; I wonder if you can.
We always plan too much and always think too little.
When a grown man reaches forty, we change him for an old one. He has completely disappeared. There's only the most superficial resemblance between the two of them. Nothing is handed on from one to the other.
If you realize that all things change, there is nothing you will try to hold on to. If you are not afraid of dying, there is nothing you cannot achieve
Subscribe for the occasional hand-picked quote. No noise.