Everything is dangerous, my dear fellow. If it wasn't so, life wouldn't be worth living.
Oscar WildeRead
Conscience and cowardice are really the same things, Basil. Conscience is the trade-name of the firm. That is all.
Interpretation
Conscience and cowardice are two sides of the same coin, with conscience being a socially accepted term.
In this quote, Oscar Wilde suggests that what we often perceive as moral conscience may actually be a manifestation of cowardice. He implies that the motivations driving our ethical choices might not stem from noble intentions, but rather from a fear of judgment or consequences, thus questioning the true nature of moral integrity and the complexity of human motivations.
In practice
In a discussion about moral dilemmas, this quote could be used to illustrate the complexity of ethical decision-making.
Everything is dangerous, my dear fellow. If it wasn't so, life wouldn't be worth living.
London is too full of fogs and serious people. Whether the fogs produce the serious people, or whether the serious people produce the fogs, I don't know.
When one has never heard a man's name in the course of one's life, it speaks volumes for him; he must be quite respectable.
Men always want to be a woman's first love - women like to be a man's last romance.
A truth ceases to be true when more than one person believes in it.
His morality is all sympathy, just what morality should be
I speak about universal evolution and teleological evolution, because I think the process of evolution reflects the wisdom of nature. I see the need for wisdom to become operative. We need to try to put all of these things together in what I call an evolutionary philosophy of our time.
A church without women would be like the apostolic college without Mary. The Madonna is more important than the apostles, and the church herself is feminine, the spouse of Christ and a mother.
Say what you want about it, Hell is story-friendly... The mechanisms of hell are nicely attuned to the mechanisms of narrative. Not so the pleasures of Paradise. Paradise is not a story. It's about what happens when the stories are over.
Religion isnβt about believing things. It's ethical alchemy. Itβs about behaving in a way that changes you, that gives you intimations of holiness and sacredness.
Once you understand that Goliath is much weaker than you think he is, and David has superior technology, then you say: why do we tell the story the way we do? It becomes, actually, a far more meaningful and important story in its retelling than in the kind of unsophisticated way we've done it for, I think, too long.
The individual always realizes only one of the possibilities in his development, which could always have taken a different turning whenever he had to make an important decision.
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