As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Conscience doth make cowards of us all.
Interpretation
Conscience can lead to hesitation and fear in the face of action.
This quote from Shakespeare suggests that our moral consciousness can create doubts and fears, preventing us from taking decisive actions. The weight of our conscience often makes us second-guess ourselves, making us more cautious and reluctant to act boldly, as we become acutely aware of potential consequences and moral implications.
In practice
During a speech on ethical decision-making, one might reference this quote to emphasize the inner struggles faced when making tough choices.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice: for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin?
America, I've given you all and now I'm nothing.
Once you let people know anything about what you think, that's it, you're dead. Then they'll be jumping about in your mind, taking things out, holding them up to the light and killing them, yes, killing them, because thoughts are supposed to stay and grow in quiet, dark places, like butterflies in cocoons.
I seem to have run in a great circle, and met myself again on the starting line.
We call an intention good which is right in itself, but the action is good, not because it contains within it some good, but because it issues from a good intention.
All action is for the sake of some end; and rules of action, it seems natural to suppose, must take their whole character and color from the end to which they are subservient.
Subscribe for the occasional hand-picked quote. No noise.