For any practice to work, the mind which is meditating on the object must merge. Often they are facing each other. One has to become completely absorbed, then the transformation will occur.
Tenzin PalmoRead
We have to cultivate contentment with what we have. We really don't need much. When you know this, the mind settles down. Cultivate generosity. Delight in giving. Learn to live lightly. In this way, we can begin to transform what is negative into what is positive. This is how we start to grow up.
Interpretation
True contentment comes from appreciating what we have and being generous with others.
This quote emphasizes the importance of cultivating an attitude of contentment and recognizing that we do not need much to be happy. By shifting our focus from scarcity to generosity and allowing ourselves to let go of excess, we can transform negativity into positivity and foster personal growth and maturity.
In practice
In a speech about personal development and happiness, this quote could inspire the audience to reflect on their own lives.
For any practice to work, the mind which is meditating on the object must merge. Often they are facing each other. One has to become completely absorbed, then the transformation will occur.
Ultimately there is light and love and intelligence in this universe. And we are it, we carry that within us, it’s not just something out there, it is within us and this is what we are trying to re-connect with, our original light and love and intelligence, which is who we are, so do not get so distracted by all this other stuff, you know, really remember what we are here on this planet for.
Develop confidence in your innate qualities and believe that these qualities will be brought to fruition.
One of the advantages of being born in an affluent society is that if one has any intelligence at all, one will realize that having more and more won't solve the problem, and happiness does not lie in possessions, or even relationships: The answer lies within ourselves. If we can't find peace and happiness there, it's not going to come from the outside.
The whole of meditation practice can be essentialized into these 3 crucial points: Bring your mind home. Release. And relax!
It is one of the oldest maxims of moral prudence: Do not, by aspiring to what is impracticable, lose the opportunity of doing the good you can effect!
The Sufis advise us to speak only after our words have managed to pass through three gates. At the first gate, we ask ourselves, 'Are these words true?' If so, we let them pass on; if not, back they go. At the second gate, we ask, 'Are the necessary?' At the last gate, we ask, 'Are they kind?'
The mind always functions in an eccentric way, the mind is always an idiot. The really intelligent person has no mind. Intelligence arises out of no-mind, idiocy out of the mind. Mind is idiotic, no-mind is wise. No-mind is wisdom, intelligence. Mind depends on knowledge, on methods, on money, on experience, on this and that. Mind always needs props, it needs supports, it cannot exist on its own. On its own, it flops.
Auri took it, and peered inside the small leather sack. “Why this is lovely, Kvothe. What lives in the salt?” Trace minerals, I thought. Chromium, bassal, malium, iodine . . . everything your body needs but probably can’t get from apples and bread and whatever you manage to scrounge up when I can’t find you. “The dreams of fish,” I said. “And sailor’s songs.
If I were given the opportunity to present a gift to the next generation, it would be the ability for each individual to learn to laugh at himself.
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