We're in a giant car heading towards a brick wall and everyone's arguing over where they're going to sit.
Conventional economics is a form of brain damage. Economics is so fundamentally disconnected from the real world, it is destructive.
Interpretation
What this quote means
The quote criticizes conventional economics for being out of touch with reality, implying it harms understanding and decision-making.
David Suzuki argues that conventional economics fails to align with real-world experiences and observations, leading to detrimental consequences for society. He suggests that this detachment creates a form of cognitive impairment, limiting the ability to address pressing issues effectively. By equating the disconnection of economic theories from reality to brain damage, Suzuki emphasizes the urgent need for a more grounded and pragmatic approach to economics that considers the complexities of human life and the environment.
Themes
In practice
Example use cases
In a discussion on the limitations of economic theory, this quote can articulate concerns about its applicability to real-world issues.
More from David Suzuki
All quotes βAs parents, grandparents, uncles and aunts we need to start getting out into nature with the young people in our lives. Families play a key role in getting kids outside.
One of the joys of being a grandparent is getting to see the world again through the eyes of a child.
The medical literature tells us that the most effective ways to reduce the risk of heart disease, cancer, stroke, diabetes, Alzheimer's, and many more problems are through healthy diet and exercise. Our bodies have evolved to move, yet we now use the energy in oil instead of muscles to do our work.
Do you know how much land is under ice, rock and snow? Do you know why 90 percent of us live within 100 kilometres of the U.S. border? We have this idea we're a vast country. But the reality is that a lot of it, a huge amount, is uninhabitable.
We no longer see the world as a single entity. We've moved to cities and we think the economy is what gives us our life, that if the economy is strong we can afford garbage collection and sewage disposal and fresh food and water and electricity. We go through life thinking that money is the key to having whatever we want, without regard to what it does to the rest of the world.
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I went inside my heart to see how it was. Something there makes me hear the whole world weeping.
This much I can say with definiteness - namely, that there is no scientific basis for the denial of religion - nor is there in my judgment any excuse for a conflict between science and religion, for their fields are entirely different. Men who know very little of science and men who know very little of religion do indeed get to quarreling, and the onlookers imagine that there is a conflict between science and religion, whereas the conflict is only between two different species of ignorance.
Sometimes with the most intense pain a paralysis of sensibility occurs. The soul disintegrates--hence the deadly frost--the free power of the mind--the shattering, ceaseless wit of this kind of despair. There is no inclination for anything any more--the person is alone, like a baleful power--as he has no connection with the rest of the world he consumes himself gradually--and in accordance with his own principle he is--misanthropic and misotheos.
Sufism is not a religion or a philosophy, it is neither deism nor atheism, nor is it a moral, nor a special kind of mysticism, being free from the usual religious sectarianism. If ever it could be called a religion, it would only be as a religion of love, harmony, and beauty.
Just imagine how boring life would be if we were all the same. My idea of a perfect world is one in which we really appreciated each other's differences: Short, tall; Democrat, Republican; black, white; gay, straight-a world in which all of us are equal, but definitely not the same.
This country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing government, they can exercise their constitutional right of amending it, or exercise their revolutionary right to overthrow it.