Corporation: An ingenious device for obtaining profit without individual responsibility.
Interpretation
The quote critiques corporations as entities that generate profit while shielding individuals from accountability.
Ambrose Bierce's quote highlights the concept of corporations as mechanisms that allow for the accumulation of wealth by a group of people without direct responsibility for the impacts of their actions. This undermines personal accountability and raises ethical questions about the nature of profit and the responsibility associated with it, suggesting that such structures can lead to questionable practices in pursuit of financial gain.
In practice
In a discussion about corporate ethics, this quote can illustrate the potential moral pitfalls of profit-driven organizations.
PALM, n. A species of tree . . . of which the familiar "itching palm" ("Palma hominis") is most widely distributed . . . . This noble vegetable exudes a kind of invisible gum, which may be detected by applying to the bark a piece of gold or silver.
Human nature is pretty well balanced; for every lacking virtue there is a rough substitute that will serve at a pinch--as cunning is the wisdom of the unwise, and ferocity the courage of the coward.
Indigestion: A disease which the patient and his friends frequently mistake for deep religious conviction and concern for the salvation of mankind. As the simple Red Man of the Western Wild put it, with, it must be confessed, a certain force: 'Plenty well, no pray; big belly ache, heap God.'
Disobey n:To celebrate with an appropriate ceremony the maturity of a command
NOUMENON, n. That which exists, as distinguished from that which merely seems to exist, the latter being a phenomenon. The noumenon is a bit difficult to locate; it can be apprehended only by a process of reasoning - which is a phenomenon.
PARDON, v. To remit a penalty and restore to the life of crime. To add to the lure of crime the temptation of ingratitude.
I cannot help thinking that the menace of Hell makes as many devils as the severe penal codes of inhuman humanity make villains.
Perhaps some deep-rooted atavism urges the wanderer back to lands which his ancestors left in the dim beginnings of history. Sometimes a man hits upon a place to which he mysteriously feels that he belongs. Here is the home he sought, and he will settle amid scenes that he has never seen before, among men he has never known, as though they were familiar to him from his birth. Here at last he finds rest.
You wake up each day from the dream; but to be free, you must also wake up from the waking state.
I don't have to see a murder in order to condemn murder.
But how awful would that be? How terrible to live surrounded by the stark, sharp, hollowness of things that simply were enough?
Are we at last brought to such humiliating and debasing degradation that we cannot be trusted with arms for our defense? Where is the difference between having our arms in possession and under our direction, and having them under the management of Congress? If our defense be the real object of having those arms, in whose hands can they be trusted with more propriety, or equal safety to us, as in our own hands?
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