As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Could beauty, my lord, have better commerce than with honesty?
Interpretation
True beauty is rooted in honesty, as they are intrinsically linked.
In this quote, Shakespeare suggests that beauty is not just a superficial quality but is deeply connected to honesty and integrity. When beauty and honesty coexist, they elevate each other, creating a profound connection that transcends mere appearance and resonates with deeper values.
In practice
This quote can be used in a presentation about the importance of integrity in art and beauty.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
... in practice the standard for what constitutes rape is set not at the level of women's experience of violation but just above the level of coercion acceptable to men.
Disciples of Jesus Christ understand that compared to eternity, our existence in this mortal sphere is only “a small moment” in space and time. They know that a person’s true value has little to do with what the world holds in high esteem. They know you could pile up the accumulated currency of the entire world and it could not buy a loaf of bread in the economy of heaven.
I shall ask for the abolition for the punishment of death until I have the infallibility of human judgment demonstrated to me.
We're all imperfect, and life is simply a perpetual, unending struggle against those imperfections.
Our judgments when we are pleased and friendly are not the same as when we are pained and hostile.
The questions which one asks oneself begin, at least, to illuminate the world, and become one's key to the experience of others.
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