Civil government cannot let any group ride roughshod over others simply because their consciences tell them to do so.
Robert H. JacksonRead
In our country are evangelists and zealots of many different political, economic and religious persuasions whose fanatical conviction is that all thought is divinely classified into two kinds - that which is their own and that which is false and dangerous.
Interpretation
The quote highlights the tendency of people to categorize beliefs strictly as either their own or opposing views, often with a fanatical conviction.
Robert H. Jackson's quote critiques the simplistic and dogmatic mentality found in various ideological groups, suggesting that individuals often perceive thoughts and beliefs as being binary: either aligning with their own perspectives or being deemed incorrect and potentially harmful. This reflects a broader commentary on the polarization of ideas in society, where complexity is often lost in the fervor of conviction.
In practice
During a debate, I quoted this to illustrate how conclusions can be overly simplified.
Civil government cannot let any group ride roughshod over others simply because their consciences tell them to do so.
While the Nation has forbidden monopoly by one set of laws it has been creating them by another. Patent laws, valuable as they may be in some respects, often father monopoly.
Freedom to differ is not limited to things that do not matter much. That would be a mere shadow of freedom. The test of its substance is the right to differ as to things that touch the heart of the existing order.
To believe that patriotism will not flourish if patriotic ceremonies are voluntary and spontaneous instead of a compulsory routine is to make an unflattering estimate of the appeal of our institutions to free minds.
We must make clear to the Germans that the wrong for which their fallen leaders are on trial is not that they lost the war, but that they started it. And we must not allow ourselves to be drawn into a trial of the causes of the war, for our position is that no grievances or policies will justify resort to aggressive war. It is utterly renounced and condemned as an instrument of policy.
Our forefathers found the evils of free thinking more to be endured than the evils of inquest or suppression. This is because thoughtful, bold and independent minds are essential to the wise and considered self-government.
All worldly pursuits have but one unavoidable and inevitable end, which is sorrow; acquisitions end in dispersion; buildings in destruction; meetings in separation; births in death. Knowing this, one should, from the very first, renounce acquisitions and storing-up, and building, and meeting; and, faithful to the commands of an eminent Guru, set about realizing the Truth. That alone is the best of religious observances.
What we make testifies who we are. People can sense care and can sense carelessness. This relates to respect for each other and carelessness is personally offensive.
But we are not interested in death at all: rather, we escape the facts, we are continuously escaping the facts. Death is there, and every moment we are dying. Death is not something far away, it is here and now: we are dying. But while we are dying we go on being concerned about life. This concern with life, this over concern with life, is just an escape, just a fear. Death is there, deep inside - growing.
What I have against religion is that they start you when you are so defenseless. I mean, I was three when they started pumping this bullshit into my head. I believed in Santa Claus and the Fairy Godmother, of course I believed in a virgin birth, and a guy lived in a whale, and a woman came from a rib. But then something happened that made me doubt all of it: I graduated sixth grade!
...when food is shared in a fair way, with solidarity, when no one is deprived, every community can meet the needs of the poorest. Human ecology and environmental ecology walk together.
Time is of your own making;_x000D_ _x000D_ Its clock ticks in your head._x000D_ _x000D_ The moment you stop thought_x000D_ _x000D_ Time too stops dead.
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