Who does not know the evils of war cannot appreciate its benefits.
Sun TzuRead
What is essential in war is victory, not prolonged operations.
Interpretation
The quote emphasizes that the ultimate goal in war is to achieve victory rather than engaging in extended conflicts.
Sun Tzu's quote suggests that in warfare, the primary objective should be to win decisively rather than to drag out conflicts unnecessarily. This reflects a strategic mindset where efficiency and clear goals take precedence over prolonged and potentially costly engagements. A quick and decisive victory is more advantageous than a drawn-out battle that may drain resources and morale.
In practice
During a strategic presentation on military tactics, one might use this quote to highlight the importance of swift victory.
Who does not know the evils of war cannot appreciate its benefits.
Great results, can be achieved with small forces.
To capture an enemies army is better than to destroy it.
The general who wins the battle makes many calculations in his temple before the battle is fought. The general who loses makes but few calculations beforehand.
You can ensure the success of your attacks if you only attack places that are undefended. You can ensure the safety of your defense if you only hold positions that cannot be attacked. Therefore, that general is skillful in attack whose opponent does not know what to defend; and he is skillful in defense whose opponent does not know what to attack.
If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.
I have often thought that when I do die it will be of sheer boredom.
All sound heard at the greatest possible distance produces one and the same effect, a vibration of the universal lyre, just as the intervening atmosphere makes a distant ridge of earth interesting to our eyes by the azure tint it imparts to it.
A book has to dig through the wounds, more, it has cause a new one, a book it has to be dangerous.
It is a terrible, an inexorable, law that one cannot deny the humanity of another without diminishing one's own: in the face of one's victim, one sees oneself.
The trouble with conspiracies is that they rot internally.
If you have indeed been so highly distinguished, should you not βlive no longer to yourselves, but altogether unto Him who died for you and rose again?β Should any thing short of absolute perfection satisfy you? Should you not labour to βstand perfect and complete in all the will of God?β
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