Cripple God, who always desires more than he's able to have, and doesn't always realize this to begin with. Who has built clocks, but not the time that they measure. Has built systems or mechanisms that serve particular purposes, but they too have outgrown these purposes and betrayed them. And has created an infinity that, from being the measure of the power he was supposed to have, turned into the measure of his boundless failure.
Interpretation
The quote reflects on the limitations of creation and the paradox of infinite desires versus finite abilities.
In this quote, Stanislaw Lem presents a profound commentary on the idea of a creator, representing God as a figure who is burdened by insatiable desires and ambitions that exceed the bounds of reality. This depiction highlights the tension between the creations—such as clocks and mechanisms—and the limitations inherent to their existence, illustrating how these creations can outgrow their original intentions, mirroring a broader existential reflection on ambition, failure, and the nature of infinity itself.
In practice
In a speech about innovation, one might use this quote to illustrate the challenges creators face in realizing their ambitions.
The only writers who have any peace are the ones who don't write. And there are some like that. They wallow in a sea of possibilities. To express a thought, you first have to limit it, and that means kill it. Every word I speak robs me of a thousand others, and every line I write means giving up another.
We didn't know each other well. I never had the time. Now I see that it doesn't make any difference. The ones who hurry and the ones who take their time all end up in the same place. Just don't have any regrets. No regrets.
We have no need of other worlds. We need mirrors. We don't know what to do with other worlds. A single world, our own, suffices us; but we can't accept it for what it is.
No one reads; if someone does read, he doesn't understand; if he understands, he immediately forgets.
A writer should not run around with a mirror for his countrymen; he should tell his society and his times things no one ever thought before.
Man has gone out to explore other worlds and other civilizations without having explored his own labyrinth of dark passages and secret chambers, and without finding what lies behind doorways that he himself has sealed.
The field of experience is the whole universe in all directions. Theory remains shut up within the limits of human faculties.
It's a great responsibility before God, the judge who guides us, who draws us to truth and good, and in this sense the church must unmask evil, rendering present the goodness of God, rendering present his truth, the truly infinite for which we are thirsty.
Above all, do not attempt to use science (I mean, the real sciences) as a defence against Christianity. They will positively encourage him to think about realities he can’t touch and see.
Faith, to be faith, must center around something that is not known. Faith, to be faith, must go beyond that for which there is confirming evidence. Faith, to be faith, must go into the unknown. Faith, to be faith, must walk to the edge of the light, and then a few steps into the darkness. If everything has to be known, if everything has to be explained, if everything has to be certified, then there is no need for faith. Indeed, there is no room for it.
As nations we should also commit afresh to righting past wrongs. In Australia we began this recently with the first Australians - the oldest continuing culture in human history. On behalf of the Australian Parliament, this year I offered an apology to indigenous Australians for the wrongs they had suffered in the past.
Those who weep for the happy periods which they encounter in history acknowledge what they want; not the alleviation but the silencing of misery.
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