We burned with love for ourselves, all of us, starters of the fire we suffered- our love was the affliction for which only our love was the cure.
Jonathan Safran FoerRead
Cruelty depends on an understanding of cruelty, and the ability to choose against it. Or to choose to ignore it.
Interpretation
Cruelty is rooted in knowledge and choice, and one can either act against it or overlook it.
This quote by Jonathan Safran Foer suggests that cruelty is not an instinctual trait but rather a conscious choice that stems from an understanding of what cruelty entails. It emphasizes the moral responsibility individuals have in recognizing cruelty and deciding whether to confront it or remain passive, highlighting the significance of awareness and personal agency in moral actions.
In practice
During a speech about human rights, one might use this quote to illustrate the importance of recognizing and combating cruelty.
We burned with love for ourselves, all of us, starters of the fire we suffered- our love was the affliction for which only our love was the cure.
Memory was supposed to fill the time, but it made time a hole to be filled. Each second was two hundred yards, to be walked, crawled. You couldn't see the next hour, it was so far in the distance. Tomorrow was over the horizon, and would take an entire day to reach.
She was not crying Which surprised me very much But I understand now That she had found places For her melancholy That were behind more masks Than only her eyes
What do babies dream of? She must be dreaming of the before-life, just as I dream of the afterlife.
A few weeks after the worst day, I started writing lots of letters. I don't know why, but it was one of the only things that made my boots lighter.
What is being awake if not interpreting our dreams, or dreaming if not interpreting our wake?
A dominant impulse on encountering beauty is to wish to hold on to it, to possess it and give it weight in oneβs life. There is an urge to say, βI was here, I saw this and it mattered to me.
Evil is not to be traced back to the individual but to the collective behavior of humanity.
Anger is the ego's way of cloaking fear to make what is frail seem formidable.
Proper deformity shows not in the fiend So horrid as in woman.
It is this idea 'decency' should be attached to wealth -and 'indecency'' to poverty - that forms the core of one strand of skeptical complaint against the modern status-ideal. Why should failure to make money be taken as a sign of an unconditionally flawed human being rather than of a fiasco in one particular area if the far larger, more multifaceted, project of leading a good life? Why should both wealth and poverty be read as the predominant guides to an individual's morals ?
I try to find the core values that are so fundamental that they transcend ethnic identity. That doesn't mean I run from it. I embrace African-American culture and I love it and embrace it, but it is a part of a human identity. So I'm always trying to make a larger human statement.
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