What we call our data are really our own constructions of other people’s constructions of what they and their compatriots are up to.
Clifford GeertzRead
[Culture] denotes an historically transmitted pattern of meanings embodied in symbols, a system of inherited conceptions expressed in symbolic forms, by means of which men communicate, perpetuate, and develop their knowledge about and attitudes toward life.
Interpretation
Culture is a shared system of symbols and meanings that shapes our understanding and communication about life.
In this quote, Clifford Geertz emphasizes that culture is not just a set of customs or practices but a complex system of meanings and symbols that influence how people perceive and interact with the world. It is through these inherited patterns that individuals communicate their experiences and understandings, shaping their knowledge and attitudes towards life itself.
In practice
In a discussion about the importance of cultural heritage, one might quote Geertz to highlight the role of symbols in shaping identity.
What we call our data are really our own constructions of other people’s constructions of what they and their compatriots are up to.
The point of literary criticism in anthropology is not to replace research, but to find out how it is that we are persuasive.
I've often been accused of making anthropology into literature, but anthropology is also field research. Writing is central to it.
It may be in the cultural particularities of people — in their oddities — that some of the most instructive revelations of what it is to be generically human are to be found.
To see ourselves as others see us can be eye-opening. To see others as sharing a nature with ourselves is the merest decency. But it is from the far more difficult achievement of seeing ourselves amongst others, as a local example of the forms human life has locally taken, a case among cases, a world among worlds, that the largeness of mind, without which objectivity is self-congratulation and tolerance a sham, comes.
Culture is public, because meaning is
There are a great many colored people who are ashamed of the cake-walk, but I think they ought to be proud of it.
Branding says a lot about luxury and about exclusion and about the choices that manufacturers make, but I think that what society does with it after it's produced is something else. And the African-American community has always been expert at taking things and repurposing them toward their own ends.
I had seen the photographs of Harlem in its glory days, stylish men in bespoke suits, women so well dressed that they'd put the models in 'Vogue' to shame. I knew that Harlemites loved to dance, to pray, and to eat.
If we learn anything from the history of economic development, it is that culture makes all the difference.
In a time of social fragmentation, vulgarity becomes a way of life. To be shocking becomes more important - and often more profitable - than to be civil or creative or truly original.
I love having different cultures around, but when the parent culture kind of dissipates, you're left thinking, 'Well, what's going on?'
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