What we call our data are really our own constructions of other peopleβs constructions of what they and their compatriots are up to.
Clifford GeertzRead
The point of literary criticism in anthropology is not to replace research, but to find out how it is that we are persuasive.
Interpretation
Literary criticism in anthropology seeks to understand the effectiveness of persuasion rather than replace empirical research.
Clifford Geertz highlights the role of literary criticism within the field of anthropology, emphasizing that its purpose is not to supplant traditional research but to explore the intricacies of persuasion in human communication. This suggests that understanding the narratives we construct can enhance our comprehension of cultural dynamics and human behavior.
In practice
During a lecture on anthropology, one could use this quote to emphasize the importance of understanding communication dynamics in cultural studies.
What we call our data are really our own constructions of other peopleβs constructions of what they and their compatriots are up to.
[Culture] denotes an historically transmitted pattern of meanings embodied in symbols, a system of inherited conceptions expressed in symbolic forms, by means of which men communicate, perpetuate, and develop their knowledge about and attitudes toward life.
I've often been accused of making anthropology into literature, but anthropology is also field research. Writing is central to it.
It may be in the cultural particularities of people β in their oddities β that some of the most instructive revelations of what it is to be generically human are to be found.
To see ourselves as others see us can be eye-opening. To see others as sharing a nature with ourselves is the merest decency. But it is from the far more difficult achievement of seeing ourselves amongst others, as a local example of the forms human life has locally taken, a case among cases, a world among worlds, that the largeness of mind, without which objectivity is self-congratulation and tolerance a sham, comes.
Culture is public, because meaning is
Know not to revere human things too much.
The obligation of subjects to the sovereign is understood to last as long, and no longer, than the power lasteth by which he is able to protect them.
All occasions invite His mercies, and all times are His seasons.
Sitting is the gateway of truth to total liberation.
I am persuaded, you will permit me to observe, that the path of true piety is so plain as to require but little political direction.
I had been brought up in a church which decides everything and permits no doubts, so that having rejected one article of faith I was forced to reject the rest.
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