I have watched them all day and they are the same men that we are. I believe that I could walk up to the mill and knock on the door and I would be welcome except that they have orders to challenge all travelers and ask to see their papers. It is only orders that come between us. Those men are not fascists. I call them so, but they are not. They are poor men as we are. They should never be fighting against us and I do not like to think of the killing.
Interpretation
The quote emphasizes the shared humanity between individuals, regardless of differing circumstances or roles.
In this poignant reflection by Ernest Hemingway, the speaker contemplates the commonalities between himself and the men he observes, suggesting that despite being labeled as adversaries, they are fundamentally similar in their struggles and desires. The differentiation imposed by orders and societal roles leads to unnecessary conflict, highlighting the tragedy of division among people who, at their core, desire the same things: peace and understanding.
In practice
This quote could be shared during a peace rally to emphasize the values of empathy and understanding.
He no longer dreamed of storms, nor of women, nor of great occurrences, nor of great fish, nor fights, nor contests of strength, nor of his wife. He only dreamed of places now and the lions on the beach. They played like young cats in the dusk and he loved them as he loved the boy. He never dreamed about the boy. He simply woke, looked out the open door at the moon and unrolled his trousers and put them on.
How did you go bankrupt?" Two ways. Gradually, then suddenly.
When you have shot one bird flying you have shot all birds flying. They are all different and they fly in different ways but the sensation is the same and the last one is as good as the first.
There is never any ending to Paris and the memory of each person who has lived in it differs from that of any other. We always returned to it no matter who we were or how it was changed or with what difficulties, or ease, it could be reached. Paris was always worth it and you received return for whatever you brought to it. But this is how Paris was in the early days when we were very poor and very happy.
Wine is the most civilized thing in the world.
There is no rule on how to write. Sometimes it comes easily and perfectly; sometimes it's like drilling rock and then blasting it out with charges.
I'll not hurt thee, says Uncle Toby, rising with the fly in his hand. Go, he says, opening the window to let it escape. Why should I hurt thee? This world is surely wide enough to hold both thee and me.
In individuals, insanity is rare; but in groups, parties, nations and epochs, it is the rule.
A myth is a way of making sense in a senseless world. Myths are narrative patterns that give significance to our existence.
..all arguments concerning existence are founded on the relation of cause and effect; that our knowledge of that relation is derived entirely from experience; and all our experimental conclusions proceed upon the supposition that the future will be conformable to the past. .... Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses.
There are those who would draw a sharp line between power politics and a principled foreign policy based on values. This polarized view - you are either a realist or devoted to norms and values - may be just fine in academic debate, but it is a disaster for American foreign policy. American values are universal.
All we have to believe with is our senses, the tools we use to perceive the world: our sight, our touch, our memory. If they lie to us, then nothing can be trusted. And even if we do not believe, then still we cannot travel in any other way than the road our senses show us; and we must walk that road to the end.
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