As so often before, liberty has been wounded in the house of its friends.
Otto Hermann KahnRead
The deadliest foe of democracy is not autocracy but liberty frenzied. Liberty is not foolproof. For its beneficent working it demands self-restraint, a sane and clear recognition of the practical and attainable, and of the fact that there are laws of nature which are beyond our power to change.
Interpretation
True liberty requires self-restraint and an understanding of natural limits.
In this quote, Otto Hermann Kahn emphasizes that while liberty is a fundamental aspect of democracy, it can become destructive when unchecked. True freedom is not merely the absence of constraints but entails a responsibility to exercise self-restraint and to recognize the laws of nature that govern society. Without this perspective, liberty can lead to chaos and undermine democratic values.
In practice
This quote can be used in a political speech discussing the balance between freedom and responsibility.
As so often before, liberty has been wounded in the house of its friends.
The price of empire is America's soul, and that price is too high.
Through seven figures come sensations for a man; there is hearing for sounds, sight for the visible, nostril for smell, tongue for pleasant or unpleasant tastes, mouth for speech, body for touch, passages outwards and inwards for hot or cold breath. Through these come knowledge or lack of it.
If there is no element of asceticism in our lives, if we give free rein to the desires of the flesh (taking care of course to keep within the limits of what seems permissible to the world), we shall find it hard to train for the service of Christ. When the flesh is satisfied it is hard to pray with cheerfulness or to devote oneself to a life of service which calls for much self-renunciation.
He that is warm for truth, and fearless in its defense, performs one of the duties of a good man; he strenghtens his own conviction, and guards others from delusion; but steadiness of belief, and boldness of profession, are yet only part of the form of godliness.
These are the days when the Christian is expected to praise every creed except his own.
The church is only the church when it exists for others. To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating, but helping and serving. It must tell men of every calling what it means to live in Christ, to exist for others.
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