You can cry about death and very properly so, your own as well as anybody else's. But it's inevitable, so you'd better grapple with it and cope and be aware that not only is it inevitable, but it has always been inevitable, if you see what I mean.
Interpretation
Death is an unavoidable part of life, and one must come to terms with it.
In this quote, David Attenborough emphasizes the inevitability of death and the importance of confronting it rather than avoiding or sorrowing over it excessively. He suggests that both personal and collective awareness and acceptance of death are crucial, as it has always been an inherent aspect of existence.
In practice
During a speech on grief, one might mention this quote to encourage acceptance.
I don't think we are going to become extinct. We're very clever and extremely resourceful - and we will find ways of preserving ourselves, of that I'm sure. But whether our lives will be as rich as they are now is another question.
I'm against this huge globalisation on the basis of economic advantage.
I would be absolutely astounded if population growth and industrialisation and all the stuff we are pumping into the atmosphere hadn't changed the climatic balance. Of course it has. There is no valid argument for denial.
There's a small worm called Loa Loa Filariasis. This parasite can survive in one environment exclusively- namely, underneath the skin and inside the eyes of human beings. Children and the elderly in tropical regions (usually the poorest) are the most widely affected. A painful, slow death is virtually certain. The worm can actually live in the host for 17 years before the host finally dies.
The fundamental issue is the moral issue.
It is vital that there is a narrator figure whom people believe. That's why I never do commercials. If I started saying that margarine was the same as motherhood, people would think I was a liar.
The tragedy is that we cannot believe the dogmas of religion and metaphysics if we have the strict methods of truth in heart and head, but on the other hand, we have become through the development of humanity so tenderly suffering that we need the highest kind of means of salvation and consolation: whence arises the danger that man may bleed to death through the truth that he realises.
Reverie is commonly classified among the phenomena of psychic detente. It is lived out in a relaxed time which has no linking force. Since it functions with inattention, it is often without memory. It is a flight from out of the real that does not always find a consistent unreal world.
However, without considering this connection, there is no doubt but that more good than evil, more delight than sorrow, arises from compassion itself; there being so many things which balance the sorrow of it.
Concepts, like individuals, have their histories and are just as incapable of withstanding the ravages of time as are individuals. But in and through all this they retain a kind of homesickness for the scenes of their childhood.
Shrinking away from death is something unhealthy and abnormal which robs the second half of life of its purpose.
Life is not determined by consciousness, but consciousness by life.
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