Our deeds disguise us. People need endless time to try on their deeds, until each knows the proper deeds for him to do. But every day, every hour, rushes by. There is no time.
Interpretation
Our actions define us, and people need time to understand the right actions to take amidst the fleeting nature of time.
In this quote, John Locke suggests that our actions are a reflection of our true selves, and it takes considerable time for individuals to figure out the appropriate actions or 'deeds' to engage in that align with their identity and values. He emphasizes the urgency of time, indicating that life is fleeting and encourages us to be mindful of how we choose to act, as we may not have the luxury of endless time to make these choices.
In practice
During a motivational speech on personal development.
For where is the man that has incontestable evidence of the truth of all that he holds, or of the falsehood of all he condemns; or can say that he has examined to the bottom all his own, or other men's opinions? The necessity of believing without knowledge, nay often upon very slight grounds, in this fleeting state of action and blindness we are in, should make us more busy and careful to inform ourselves than constrain others.
There is frequently more to be learned from the unexpected questions of a child than the discourses of men.
Reading furnishes the mind only with materials of knowledge; it is thinking that makes what we read ours.
New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.
I have always thought the actions of men the best interpreters of their thoughts.
One unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.
Anything that just costs money is cheap.
But sometimes the world disrobes, slips its dress off a shoulder, stops time for a beat. If we look up at that moment, it's not due to any ability of ours to pierce the darkness, it's the world's brief bestowal. The catastrophe of grace.
To the scientist, nature is always and merely a 'phenomenon,' not in the sense of being defective in reality, but in the sense of being a spectacle presented to his intelligent observation; whereas the events of history are never mere phenomena, never mere spectacles for contemplation, but things which the historian looks, not at, but through, to discern the thought within them.
The essential things in life are seen, not with the eyes but with the heart.
You’re like a lighthouse shining beside the sea of humanity, motionless: all you can see is your own reflection in the water. You’re alone, so you think it’s a vast, magnificent panorama. You haven’t sounded the depths. You simply believe in the beauty of God’s creation. But I have spent all this time in the water, diving deep into the howling ocean of life, deeper than anyone. While you were admiring the surface, I saw the shipwrecks, the drowned bodies, the monsters of the deep
At the very time that philosophers of the most enterprising benevolence were founding in Greece those institutions which have rendered it the wonder and luminary of the world, am I required to believe that the weak and wicked king of an obscure and barbarous nation, a murderer, a traitor and a tyrant, was the man after God's own heart?
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