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I cannot believe that the most delicious things were placed here merely to test us, to temp us, to make it the more difficult for us to capture the grand prize: the safety of the void. To fashion of life such a petty game is unworthy of both men and gods.
Tom Robbins
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Interpretation

What this quote means

The quote suggests that life's temptations and challenges are not mere tests but part of a larger, meaningful existence.

Tom Robbins reflects on the nature of life and its temptations, arguing that viewing existence as a mere game undermines its value for both humanity and divinity. By suggesting that our experiences, including the struggles against temptation, contribute to a deeper understanding of life rather than trivializing them, he invites us to consider the profound implications of our choices and the pursuit of life's ultimate meaning.

Themes

LifeTemptationMeaningExistencePurpose

In practice

Example use cases

During a philosophy discussion, to illustrate the complexities of life's challenges.

More from Tom Robbins

We're our own dragons as well as our own heroes, and we have to rescue ourselves from ourselves.
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There are many things worth living for, a few things worth dying for, and nothing worth killing for.
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The unhappy person resents it when you try to cheer him up, because that means he has to stop dwelling on himself and start paying attention to the universe. Unhappiness is the ultimate form of self-indulgence. When you're unhappy, you get to pay a lot of attention to yourself. You get to take yourself oh so very seriously.
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I'm an outlaw, not a philosopher, but I know this much: there's meaning in everything, all things are connected, and a good champagne is a drink.' Bernard began to sing again. Timidly, Leigh-Cheri joined in. Between verses, they opened another bottle. The popping of its cork echoed throughout the great stone chamber. Of the three billion people on earth, only Bernard and Leigh-Cheri heard the popping of the cork and its echoes. Only Bernard and Leigh-Cheri passed out under the tablecloth.
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The Divine was beyond description, beyond knowing, beyond comprehension. To say that the Divine was Creation divided by Destruction was as close as one could come to definition. But the puny of soul, the dull of wit, weren't content with that. They wanted to hang a face on the Divine. They went so far as to attribute petty human emotions - anger, jealousy, etc - to it, not stopping to realize that if God were a being, even a supreme being, our prayers would have bored him to death long ago.
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On their sofas of spice and feathers, the concubines also slept fretfully. In those days the Earth was still flat, and people dreamed often of falling over edges.
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