When will Labour learn that you cannot build Jerusalem in Brussels.
Margaret ThatcherRead
The desire to achieve grand utopian plans often poses a grave threat to freedom.
Interpretation
Grand plans for a perfect society can limit individual freedoms.
This quote by Margaret Thatcher emphasizes that the pursuit of ambitious, utopian goals can come at the cost of personal liberties. It suggests that while aiming for a perfect society may seem noble, the implementation of such grand plans often requires coercive measures that undermine freedom, placing ideals above individual rights and choices.
In practice
In a debate on government policies, this quote could be used to illustrate the potential risks of overly ambitious reforms.
When will Labour learn that you cannot build Jerusalem in Brussels.
Never in the history of human credit has so much been owed.
The battle for women's rights has been largely won.
Ought we not to ask the media to agree among themselves a voluntary code of conduct, under which they would not say or show anything which could assist the terrorists' morale or their cause while the hijack lasted.
Israel must never be expected to jeopardize her security: if she was ever foolish enough to do so, and then suffered for it, the backlash against both honest brokers and Palestinians would be immense - 'land for peace' must also bring peace.
If it's me against 48, I feel sorry for the 48.
Speak the truth do not become angered and give when asked, even be it a little. By these three conditions one goes to the presence of the gods.
EXISTENCE, n. A transient, horrible, fantastic dream,/ Wherein is nothing yet all things do seem:/ From which we're wakened by a friendly nudge/ Of our bedfellow Death, and cry: "O fudge!"
Hope is called the anchor of the soul because it gives stability to the Christian life. But hope is not simply a 'wish' I wish that such-and-such would take place rather, it is that which latches on to the certainty of the promises of the future that God has made.
If ye despise the human race, and mortal arms, yet remember that there is a God who is mindful of right and wrong.
I was struck by an awful thought, the kind that cannot be taken back once it escapes into the open air of consciousness; it seemed to me that this was not a place you go to live. It was a place you go to die.
I couldn’t forgive him or like him, but I saw that what he had done was, to him, entirely justified. It was all very careless and confused. They were careless people, Tom and Daisy—they smashed up things and creatures and then retreated back into their money or their vast carelessness, or whatever it was that kept them together, and let other people clean up the mess they had made.
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