The greatest pride, or the greatest despondency, is the greatest ignorance of one's self.
Baruch SpinozaRead
Desire nothing for yourself, which you do not desire for others.
Interpretation
This quote advocates for selflessness and empathy towards others' desires.
Baruch Spinoza's quote emphasizes the importance of wishing well for others, suggesting that in order to cultivate a harmonious life, one should not desire anything for oneself that they wouldn't equally wish for others. It reflects a deep philosophical principle of interconnectedness and mutual respect in human relationships.
In practice
In a discussion about ethical living, this quote can inspire people to consider the impact of their desires on others.
The greatest pride, or the greatest despondency, is the greatest ignorance of one's self.
A man is as much affected pleasurably or painfully by the image of a thing past or future as by the image of a thing present.
He who seeks to regulate everything by law is more likely to arouse vices than to reform them. It is best to grant what cannot be abolished, even though it be in itself harmful. How many evils spring from luxury, envy, avarice, drunkenness and the like, yet these are tolerated because they cannot be prevented by legal enactments.
No one doubts but that we imagine time from the very fact that we imagine other bodies to be moved slower or faster or equally fast. We are accustomed to determine duration by the aid of some measure of motion.
Fear cannot be without hope nor hope without fear. [They are the two sides of a coin, so learning how to manage fear through learning, understanding, rationality, controlled imagination, preparation, mental focus (including distraction) and a gratitude attitude is very helpful.]
He who wishes to revenge injuries by reciprocal hatred will live in misery. But he who endeavors to drive away hatred by means of love, fights with pleasure and confidence; he resists equally one or many men, and scarcely needs at all the help of fortune. Those whom he conquers yield joyfully
The long habit of living indisposeth us for dying.
The utterly fallacious idea at the heart of the pro-war argument is that it is the duty of the anti-war argument to provide an alternative to war. The onus is on them to explain just cause.
For every benefit you receive a tax is levied.
We are born alone, we live alone, we die alone. Everything in-between is a gift.
First, individual rights cannot be sacrificed for the sake of the general good, and second, the principles of justice that specify these rights cannot be premised on any particular vision of the good life. What justifies the rights is not that they maximize the general welfare or otherwise promote the good, but rather that they comprise a fair framework within which individuals and groups can choose their own values and ends, consistent with a similar liberty for others.
We do not say: Being is, time is, but rather: there is Being and there is time.
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