There's life for you. Spend the best years of your life studying penmanship and rhetoric and syntax and Beowulf and George Eliot, and then somebody steals your pencil.
Dorothy ParkerRead
If you want to know what God thinks about money, just look at the people He gives it to.
Interpretation
This quote suggests that the distribution of wealth reflects God's views on money and those worthy of it.
Dorothy Parker's quote implies that wealth is not merely a matter of chance or merit; rather, it reveals a deeper truth about how value and morality are intertwined in society. By observing who possesses wealth, one can gain insights into the divine perspective on money, suggesting that it is a reflection of character and purpose rather than just material accumulation.
In practice
At a financial seminar discussing ethical investing, this quote can illustrate attitudes towards wealth.
There's life for you. Spend the best years of your life studying penmanship and rhetoric and syntax and Beowulf and George Eliot, and then somebody steals your pencil.
My land is bare of chattering folk; / the clouds are low along the ridges, / and sweet's the air with curly smoke / from all my burning bridges.
Prince or commoner, tenor or bass, Painter or plumber or never-do-well, Do me a favor and shut your face - Poets alone should kiss and tell.
They say of me, and so they should, It's doubtful if I come to good. I see acquaintances and friends Accumulating dividends And making enviable names In science, art and parlor games. But I, despite expert advice, Keep doing things I think are nice, And though to good I never come Inseparable my nose and thumb.
It is that word 'hunny,' my darlings, that marks the first place in The House at Pooh Corner at which Tonstant Weader fwowed up.
I canβt write five words but that I change seven.
We never see other people anyway, only the monsters we make of them.
wondered how anyone could ever imagine unquiet slumbers, for the sleepers in that quiet earth.
I am interested in madness. I believe it is the biggest thing in the human race, and the most constant. How do you take away from a man his madness without also taking away his identity? Are we sure it is desirable for a man's spirit not to be at war with itself, or that it is better to be serene and ready to go to dinner than to be excited and unwilling to stop for a cup of coffee, even?
I finally understood: In order to contribute to Africa, I would have to know myself better and be clearer about my goals. I would have to be ready to take Africa on its own terms, not mine, and to learn my limits and present myself not as a do-gooder with a big heart, but as someone with something to give and gain by being there. Compassion wasn't enough
The point of mythology or myth is to point to the horizon and to point back to ourselves: This is who we are; this is where we came from; and this is where we're going. And a lot of Western society over the last hundred years - the last 50 years really - has lost that. We have become rather aimless and wandering.
To be able to function in late capitalism without being a psychological wreck, it is necessary to accept the insane as standard.
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