Despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement.
Interpretation
The quote suggests that authoritarian rule can be justified if it aims to improve the conditions of those ruled over, particularly in the context of 'barbarians'.
John Stuart Mill's quote addresses the concept of despotism in governance, indicating that such a form of rule may be acceptable when its goal is to enhance the welfare and civilization of the people being governed, whom he refers to as 'barbarians'. This idea raises complex questions about morality, power dynamics, and the responsibilities of leaders to those they govern, especially in situations where the ruled may lack the means or ability to govern themselves effectively.
In practice
This quote could be used in a debate on the ethics of interventionist policies in foreign countries.
The peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
As for charity, it is a matter in which the immediate effect on the persons directly concerned, and the ultimate consequence to the general good, are apt to be at complete war with one another.
To think that because those who wield power in society wield in the end that of government, therefore it is of no use to attempt to influence the constitution of the government by acting on opinion, is to forget that opinion is itself one of the greatest active social forces. One person with a belief is a social power equal to ninety-nine who have only interests.
There should be perfect freedom, legal and social, to do the action and stand the consequences. It would be a great misunderstanding of this doctrine to suppose that it is one of selfish indifference, which pretends that human beings have no business with each other's conduct in life, and that they should not concern themselves about the well-doing or well-being of one another, unless their own interest is involved.
Political Economy, in truth, has never pretended to give advice to mankind with no lights but its own; though people who knew nothing but political economy (and therefore knew it ill) have taken upon themselves to advise, and could only do so by such lights as they had.
Marriage is the only actual bondage known to our law. There remain no legal slaves, except the mistress of every house.
I'm the blackest member of my family. You know, these mixed families produce children of all colors, and in Jamaica, the question of exactly what shade you were, in colonial Jamaica, that was the most important question. Because you could read off class and education and status from that. I was aware and conscious of that from the very beginning.
And then sometimes I think the people to feel saddest for are people who once knew what profoundness was, but who lost or became numb to the sensation of wonder β people who closed the doors that leads us into the secret world β or who had the doors closed for them by time and neglect and decisions made in times of weakness.
Memories are dangerous things. You turn them over and over, until you know every touch and corner, but still you'll find an edge to cut you.
Human beings have always been mythmakers.
Night falls fast. Today is in the past.
We all have two lives: The true, the one we dreamed of in childhood And go on dreaming of as adults in a substratum of mist; the false, the one we love when we live with others, the practical, the useful, the one we end up by being put in a coffin.
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