Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
I have named the destroyers of nations: comfort, plenty, and security - out of which grow a bored and slothful cynicism, in which rebellion against the world as it is, and myself as I am, are submerged in listless self-satisfaction.
Interpretation
What this quote means
Steinbeck warns that excessive comfort and security can lead to complacency and a disconnection from reality.
In this quote, John Steinbeck articulates a profound observation about the dangers of living in a state of extreme comfort and security. He suggests that such a lifestyle can breed cynicism and a lack of motivation, leading individuals to become indifferent toward their surroundings and their own identities. Instead of fostering growth and social engagement, these conditions may foster a dangerous kind of self-satisfaction that suppresses the desire for change and rebellion against unsatisfactory realities.
Themes
In practice
Example use cases
In a motivational speech about the importance of striving for progress rather than settling for comfort.
More from John Steinbeck
All quotes →At one point, as Samuel urges Adam to raise his boys well regardless of the blood that might be in them, Adam tells him, "You can't make a race horse of a pig." Samuel replies, "No, but you can make a very fast pig.
And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, had no connection with the bread. The land bore under iron, and under iron gradually died; for it was not loved or hated, it had no prayers or curses.
The comfortable people in tight houses felt pity at first, and then distaste, and finally hatred for the migrant people.
People do not want advice - they want corroboration.
It is one of the triumphs of the human that he can know a thing and still not believe it.
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Prayer is the force as real as terrestrial gravity. As a physician, I have seen men, after all other therapy had failed, lifted out of disease and melancholy by the serene effort of prayer. Only in prayer do we achieve that complete and harmonious assembly of body, mind and spirit which gives the frail human reed its unshakable strength.
Memory is the seamstress, and a capricious one at that. Memory runs her needle in and out, up and down, hither and thither. We know not what comes next, or what follows after. Thus, the most ordinary movement in the world, such as sitting down at a table and pulling the inkstand towards one, may agitate a thousand odd, disconnected fragments, now bright, now dim, hanging and bobbing and dipping and flaunting, like the underlinen of a family of fourteen on a line in a gale of wind.
A “collective” mind does not exist. It is merely the sum of endless numbers of individual minds. If we have an endless number of individual minds who are weak, meek, submissive and impotent – who renounce their creative supremacy for the sake of the “whole” and accept humbly that the “whole’s” verdict – we don’t get a collective super-brain. We get only the weak, meek, submissive and impotent collective mind.
Man is an imperceptible atom always trying to become one with God.
Flaws and all, I believe the free press is our country's most important institution - one I am more than happy to defend. One I did, in fact, defend for 37 years.
There is no true gracefulness which is not epitomized goodness.