We need not resolve the difficult question of when life begins. When those trained in the respective disciplines of medicine, philosophy, and theology are unable to arrive at any consensus, the judiciary, at this point in the development of man's knowledge, is not in a position to speculate as to the answer.
Interpretation
The quote suggests that the question of when life begins is complex and unresolved, and thus the judiciary should not attempt to provide an answer.
Harry A. Blackmun emphasizes the complexity surrounding the question of when life begins, pointing out that experts from various fields—medicine, philosophy, and theology—have not reached a consensus on this matter. As such, he suggests that the judiciary should refrain from speculating on this issue given the current state of knowledge. This reflects the broader philosophical debate on the nature of life and the implications of defining it.
In practice
This quote could be used in a debate about bioethics or abortion rights.
I cannot see any of these death penalty cases where there hasn't been a violation on the ground of either poverty or race. If we can ever get that straightened out, it will help. But, of course, the real answer to it is to do away with the death penalty.
From this day forward, I no longer shall tinker with the machinery of death. ... I fell morally and intellectually obligated simply to concede that the death penalty experiment has failed.
Of one thing, however, I am certain. Just as an execution without adequate safeguards is unacceptable, so too is an execution when the condemned prisoner can prove that he is innocent. The execution of a person who can show that he is innocent comes perilously close to simple murder.
The right of an individual to conduct intimate relationships in the intimacy of his or her own home seems to me to be the heart of the Constitutions protection of privacy.
From this day forward, I no longer shall tinker with the machinery of death.
In order to get beyond racism, we must first take account of race. There is no other way. And in order to treat some persons equally, we must treat them differently.
We act as if that being of a man or that being of a woman is actually an internal reality or something that is simply true about us, a fact about us, but actually it's a phenomenon that is being produced all the time and reproduced all the time, so to say gender is performative is to say that nobody really is a gender from the start.
The successful memoirist [blogger] respects facts, uses them accurately, rigorously represses the human impulse to lie or embellish, but knows that truth is both different from facts and greater than facts, and not always their sum.
The Tao teaches us to let go of things. Use the 80/20 rule. If you take all your clothes, you'll find out that you only wear 20 percent of them. Take what you have and don't use and circulate it. Give stuff to people who truly need it. After all, we come into this world with nothing; we leave this world with nothing.
Truth has no path. Truth is living and, therefore, changing. Awareness is without choice, without demand, without anxiety; in that state of mind, there is perception. To know oneself is to study oneself in action with another person. Awareness has no frontier; it is giving of your whole being, without exclusion.
I have always said that often the religion you were born with becomes more important to you as you see the universality of truth.
Human vocabulary is still not capable, and probably never will be, of knowing, recognizing, and communicating everything that can be humanly experienced and felt.
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