God's goodness is the root of all goodness; and our goodness, if we have any, springs out of His goodness.
William TyndaleRead
(The difficulty over the question of eternal torments lies in) how it is irreconcilable with the Goodness of God, to put any Persons at all upon a necessity of making such an Option, wherein if they choose amiss, the Misery they incur must be irrevocable.
Interpretation
The quote discusses the moral dilemma of eternal punishment and God's goodness.
Samuel Clarke presents a profound question about the nature of divine justice and the concept of eternal torment. He argues that it seems inconsistent with the goodness of God to force individuals into making choices that could lead to irreversible suffering, thus highlighting the moral implications of free will and divine punishment within a theological context.
In practice
In a theological debate about the nature of hell and justice, this quote can serve to illustrate the clash between divine goodness and the concept of eternal punishment.
God's goodness is the root of all goodness; and our goodness, if we have any, springs out of His goodness.
The only person for whom the house was in any way special was Arthur Dent, and that was only because it happened to be the one he lived in.
At a certain age, you have to live near good medical care — if, that is, you're going to continue. You always have the option of not continuing, which, I fear, is sometimes nobler.
I don't want a moratorium on the death penalty. I want the abolition of it. I can't understand why a country [USA] that's so committed to human rights doesn't find the death penalty an obscenity.
If people are good because they fear punishment, and hope for reward, then we are a sorry lot indeed.
Patience and boredom are closely related. Boredom, a certain kind of boredom, is really impatience. You don't like the way things are, they aren't interesting enough for you, so you deccide- and boredom is a decision-that you are bored.
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