What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
George Bernard ShawRead
A dinner! How horrible! I am to be made the pretext for killing all those wretched animals and birds, and fish! Thank you for nothing. Now if it were to be a fast instead of a feast; say a solemn three days' abstention from corpses in my honour, I could at least pretend to believe that it was disinterested. Blood sacrifices are not in my line
Interpretation
The quote critiques the ethics of dining on animals, highlighting a discomfort with the concept of celebrating by consuming life.
George Bernard Shaw's quote expresses a deep moral objection to the practice of feasting while being aware of the suffering and death it entails. It conveys a desire for a respectful recognition of life, suggesting that a feast built on the blood of animals is not worth celebrating, and calling for a more compassionate alternative like abstaining from such practices in favor of honoring life instead.
In practice
This quote can be used in a speech advocating for animal rights and ethical eating.
What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
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Forgive him, for he believes that the customs of his tribe are the laws of nature!
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Treat a friend as a person who may someday become your enemy; an enemy as a person who may someday become your friend.
The happiness of credulity is a cheap and dangerous quality.
All God's creatures are His family; and he is the most beloved of God who tries to do most good to God's creatures.
Why do babies starve /When there's enough food to feed the world /Why when there's so many of us /Are there people still alone
Live out your life in truth and justice, tolerant of those who are neither true nor just.
Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it but the free-thinker alone is truly free.
Any man who knocks on the door of a brothel is looking for God.
People get angry at others who express a different opinion, while, in fact, they should be angry at themselves. But we must be angry at ourselves the most when we say something today, only to say something else tomorrow.
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