Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
PlatoRead
A written discourse on any subject is bound to contain much that is fanciful.
Interpretation
Written works may often reflect imagination more than reality.
Plato suggests that when engaging in any written discourse, one should be aware that such writings often include elements that are more imaginative or fanciful than factual. This highlights the distinction between objective truth and subjective interpretation in literature and philosophy.
In practice
In a literary analysis class, to discuss the nature of reality in written texts.
Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
Not one of them who took up in his youth with this opinion that there are no gods ever continued until old age faithful to his conviction.
...for the object of education is to teach us to love beauty.
Pleasure is the greatest incentive to evil.
Nothing in the affairs of men is worthy of great anxiety.
Let parents bequeath to their children not riches, but the spirit of reverence.
My object in life is not simply to make money for myself or to spend it on myself in dressing or running around in an automobile, but I love to use a part of what I make in trying to help others.
Life has meaning only if one barters it day by day for something other than itself.
I am able to follow my own death step by step. Now I move softly towards the end.
The little word is has its tragedies: it marries and identifies different things with the greatest innocence; and yet no two are ever identical, and if therein lies the charm of wedding them and calling them one, therein too lies the danger.
Anyone who can be proved to be a seditious person is an outlaw before God and the emperor; and whoever is the first to put him to death does right and well. Therefore let everyone who can, smite, slay and stab, secretly or openly, remembering that nothing can be more poisonous, hurtful, or devilish than a rebel.
For from the error of not knowing, or understanding, what sin is, there necessarily arises another error, that people cannot know or understand what grace is.
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