Don't you think I have sense enough to worry about my motives for saying the prayer? That's exactly what's bothering me so. Just because I'm choosy about what I want - in this case, enlightenment or peace, instead or money or prestige or game or any of those things, doesn't mean I'm not as egotistical and self-seeking as everybody else. If anything, I'm more so!
Interpretation
The speaker reflects on their motives for seeking enlightenment, revealing an awareness of their own selfish desires.
In this quote, J. D. Salinger explores the complexity of human motives, especially in the pursuit of higher ideals like enlightenment and peace. The speaker acknowledges that even in the pursuit of seemingly altruistic goals, there remains a degree of egotism and self-interest, highlighting the tension between true desire for understanding and the innate human tendency for self-serving behavior.
In practice
In a discussion on personal growth, one might say this quote to emphasize the importance of examining our true motives.
Against my better judgment I feel certain that somewhere very near here—the first house down the road, maybe—there's a good poet dying, but also somewhere very near here somebody's having a hilarious pint of pus taken from her lovely young body, and I can't be running back and forth forever between grief and high delight.
I'm not afraid to compete. It's just the opposite. Don't you see that? I'm afraid I will compete — that's what scares me. That's why I quit the Theatre Department. Just because I'm so horribly conditioned to accept everybody else's values, and just because I like applause and people to rave about me, doesn't make it right. I'm ashamed of it. I'm sick of it. I'm sick of not having the courage to be an absolute nobody. I'm sick of myself and everybody else that wants to make some kind of a splash.
Each of his phrases was rather like a little ancient island, inundated by a miniature sea of whiskey.
My brother Allie had this left-handed fielder's mitt. he was left handed. The thing that was descriptive about it though, was that he had poems written all over the fingers and the pocket and everywhere. In green ink. He wrote them on it so that he'd have something to read when he was in the field and nobody was up to bat
Who in the Bible besides Jesus knew--knew--that we're carrying the Kingdom of Heaven around with us, inside, where we're all too goddam stupid and sentimental and unimaginative to look?
You can hit my father over the head with a chair and he won't wake up, but my mother, all you have to do to my mother is cough somewhere in Siberia and she'll hear you.
Man prefers to blame himself for all possible sins and crimes rather than come to the conclusion that God is capable of the most flagrant injustice. I still blush every time I think of the way God makes fun of human beings, his favorite toys.
It is more important that a proposition be interesting than that it be true. This statement is almost a tautology. For the energy of operation of a proposition in an occasion of experience is its interest and is its importance. But of course a true proposition is more apt to be interesting than a false one.
Jews are frequently compared to the proverbial 'canary in the coal mine,' an enduring signal for when the world is failing to meet its obligations in tackling bigotry. It has never been clearer to me just how widely understood that truism is.
They [intellectuals] coined most of the slogans that guided the butcheries of Bolshevism, Fascism, and Nazism. Intellectuals extolling the delights of murder, writers advocating censorship, philosophers judging the merits of thinkers and authors, not according to the value of their contributions but according to their achievements on battlefields, are the spiritual leaders of our age of perpetual strife.
God felt, God tasted and enjoyed is indeed God, but God with those gifts which flatter the soul, God in darkness, in privation, in forsakenness, in sensibility, is so much God, that he is so to speak God bare and alone. Shall we fear this death, which is to produce in us the true divine life of grace?
The urge for destruction is also a creative urge!
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