You are 27 or 28 right? It is very tough to live at that age. When nothing is sure. I have sympathy with you.
Haruki MurakamiRead
Don't pointless things have a place, too, in this far-from-perfect world? Remove everything pointless from an imperfect life, and it'd lose even its imperfection.
Interpretation
Pointless things make life more interesting and imperfect; removing them would remove the essence of life.
In this quote, Haruki Murakami emphasizes the value of seemingly pointless pursuits and experiences in our lives. He suggests that the imperfections and quirks that come from engaging in these activities contribute to the richness of life, making it more enjoyable, relatable, and complete. Without these 'pointless' elements, life would become monotonous and lose its unique charm.
In practice
During a motivational speech on finding joy in everyday life.
You are 27 or 28 right? It is very tough to live at that age. When nothing is sure. I have sympathy with you.
They take the circuits out of people’s brains that make it possible for them to think for themselves. Their world is like the one that George Orwell depicted in his novel. I’m sure you realize that there are plenty of people who are looking for exactly that kind of brain death. It makes life a lot easier. You don’t have to think about difficult things, just shut up and do what your superiors tell you to do.
Memories and thoughts age, just as people do. But certain thoughts can never age, and certain memories can never fade.
I think you still love me, but we can’t escape the fact that I’m not enough for you. I knew this was going to happen. So I’m not blaming you for falling in love with another woman. I’m not angry, either. I should be, but I’m not. I just feel pain. A lot of pain. I thought I could imagine how much this would hurt, but I was wrong.
Everybody burns out in this world; amateur, pro, it doesn't matter, they all burn out, they all get hurt, the OK guys and the not-OK guys both. That's why everybody takes out a little insurance. I've got some too, here at the bottom of the heap. That way, you manage to survive if you burn out. If you're all by yourself and don't belong anywhere, you go down once, and you're out. Finished.
Life is so uncertain: you never know what could happen. One way to deal with that is to keep your pajamas washed.
No lusting after your neighbor's house - or wife or servant or maid or ox or donkey. Don't set your heart on anything that is your neighbor's.
Drunkenness is nothing but voluntary madness.
There are such beings as vampires, some of us have evidence that they exist. Even had we not the proof of our own unhappy experience, the teachings and the records of the past give proof enough for sane peoples.
I consider the difference between a system founded on _x000D_ the legislatures only, and one founded on the people, to be the true difference between a league or treaty and a constitution.
Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups are more immoral than individuals.
Walter Benjamin knew that the break in tradition and loss of authority which occurred in his lifetime were irreparable, and he concluded that he had to discover new ways of dealing with the past. In this he became a master when he discovered that the transmissibility of the past had been replaced by the citability and that in place of its authority there had arisen a strange power to settle down, piecemeal, in the present and to deprive it of ‘peace of mind,’ the mindless peace of complacency.
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