Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
John SteinbeckRead
All great and precious things are lonely.
Interpretation
Valuable and beautiful aspects of life often come with a sense of solitude.
This quote by John Steinbeck suggests that the most significant and treasured experiences or objects in life are often accompanied by a feeling of loneliness. This loneliness can arise because great achievements, profound understanding, or exceptional talent may set individuals apart from others, creating a distance that leads to feelings of isolation despite their intrinsic value.
In practice
In a speech about creative pursuits, one might use this quote to highlight the sacrifices made by artists.
Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
At one point, as Samuel urges Adam to raise his boys well regardless of the blood that might be in them, Adam tells him, "You can't make a race horse of a pig." Samuel replies, "No, but you can make a very fast pig.
And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, had no connection with the bread. The land bore under iron, and under iron gradually died; for it was not loved or hated, it had no prayers or curses.
The comfortable people in tight houses felt pity at first, and then distaste, and finally hatred for the migrant people.
People do not want advice - they want corroboration.
It is one of the triumphs of the human that he can know a thing and still not believe it.
I bold it impossible, that the great monarchies of Europe can subsist much longer; they all affect magnificence and splendor.
The truly great man is he who would master no one, and who would be mastered by none.
Everything is just now. Your existence is just now. Just timeless Now. All the rest is just a dream due to conditioning and memory.
The cross reveals that we're called to a deeper, fuller experience of what it means to be alive and open to new dimensions of life which our religious boundaries - creeds, atonement theologies - have kept us from experiencing.
The body politic, as well as the human body, begins to die as soon as it is born, and carries itself the causes of its destruction.
We had entered an era of limitlessness, or the illusion thereof, and this in itself is a sort of wonder. My grandfather lived a life of limits, both suffered and strictly observed, in a world of limits. I learned much of that world from him and others, and then I changed; I entered the world of labor-saving machines and of limitless cheap fossil fuel. It would take me years of reading, thought, and experience to learn again that in this world limits are not only inescapable but indispensable.
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