Poirot," I said. "I have been thinking." "An admirable exercise my friend. Continue it.
Agatha ChristieRead
Downstairs in the lounge, by the third pillar from the left, there sits an old lady with a sweet, placid, spinsterish face and a mind that has plumbed the depths of human iniquity and taken it all as in the day's work....where crime is concerned, she's the goods.
Interpretation
The quote reflects on the complexity of human nature and the perception of morality.
Agatha Christie's quote presents a character who embodies both innocence and profound understanding of human wrongdoing. This juxtaposition highlights that individuals can appear serene on the surface while possessing deep insight into the darker aspects of human behavior, suggesting that one's exterior may not fully represent their inner knowledge and experiences.
In practice
In a discussion about the duality of human nature, this quote can provide insight into how appearances can be deceiving.
Poirot," I said. "I have been thinking." "An admirable exercise my friend. Continue it.
Best of an island is once you get there - you can't go any farther...you've come to the end of things.
Where large sums of money are concerned, it is advisable to trust nobody.
I have wanted . . . to commit a murder myself. I recognized this as the desire of the artist to express himself! . . . But-incongruous as it may seem to some-I was restrained and hampered by my innate sense of justice. The innocent must not suffer.
Sitting here with one's knitting, one just sees the facts. -"The Blood-Stained Pavement
No, my friend, I am not drunk. I have just been to the dentist, and need not return for another six months! Is it not the most beautiful thought? --Poirot
I would never die for my beliefs because I might be wrong.
Truth is one, but error proliferates. Man tracks it down and cuts it up into little pieces hoping to turn it into grains of truth. But the ultimate atom will always essentially be an error, a miscalculation.
Were the happiness of the next world is as closely apprehended as the felicities of this, it were a martyrdom to live.
It was needless, after this, to say that all was vanity and vexation of spirit; for it is impossible to derive happiness from the company of those whom we deprive of happiness.
Anarchists try to identify power structures. They urge those exercising power to justify themselves. This justification does not succeed most of the time.
The goal of a life free of dysphoria is a snare and a delusion. A better goal is of good commerce with the world. Authentic happiness, astonishingly, can occur even in the presence of authentic sadness.
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