There is no religion without love, and people may talk as much as they like about their religion, but if it does not teach them to be good and kind to man and beast, it is all a sham.
Anna SewellRead
We call them dumb animals, and so they are, for they cannot tell us how they feel, but they do not suffer less because they have no words.
Interpretation
Animals may lack the ability to express their feelings in words, but they nonetheless experience suffering and emotions.
In this quote, Anna Sewell highlights the tragic irony of how society often dismisses animals as 'dumb' due to their inability to articulate their feelings in human language. Despite this inability, it is important to recognize that animals are capable of experiencing pain and emotions profoundly, suggesting a need for empathy and understanding towards them.
In practice
In a discussion about animal rights, this quote can emphasize the need for compassion towards animals.
There is no religion without love, and people may talk as much as they like about their religion, but if it does not teach them to be good and kind to man and beast, it is all a sham.
My doctrine is this, that if we see cruelty or wrong that we have the power to stop, and do nothing, we make ourselves sharers in the guilt.
What right had they to make me suffer like that?
Why don't they cut their own children's ears into points to make them look sharp? Why don't they cut off their noses to make them look plucky? One would be just as sensible as the other. What right have they to torment and disfigure God's creatures?
Do you know why this world is as bad as it is?... It is because people think only about their own business, and won't trouble themselves to stand up for the oppressed, nor bring the wrong-doers to light... My doctrine is this, that if we see cruelty or wrong that we have the power to stop, and do nothing, we make ourselves sharers in the guilt.
Latent in every man is a venom of amazing bitterness, a black resentment; something that curses and loathes life, a feeling of being trapped, of having trusted and been fooled, of being helpless prey to impotent rage, blind surrender, the victim of a savage, ruthless power that gives and takes away, enlists a man, drops him, promises and betrays, and -crowning injury- inflicts on him the humiliation of feeling sorry for himself.
To reconcile conflicting parties, we must have the ability to understand the suffering of both sides.
So what is the difference between someone who willfully indulges in sexual pleasures while ignoring the Bible on moral purity and someone who willfully indulges in the selfish pursuit of more and more material possessions while ignoring the Bible on caring for the poor? The difference is that one involves a social taboo in the church and the other involves the social norm in the church.
What I wonder most about the Anthropocene is not when did it start - but when, and how, will it end? Will it end? Or is it possible that our own growing awareness of our role on Earth can itself play a pivotal role in shaping the outcome toward one that we would desire?
Nothing can tend so much to humble us before the mercy and justice of God as the consideration of His benefits and our own sins. Let us, then, consider what He has done for us, and what we have done against Him; let us call to mind our sins in detail, and His gracious benefits in like manner, remembering that whatever there is of good in us is not ours, but His, and then we need not be afraid of vainglory or of taking complacency in ourselves.
One cannot walk through an assembly factory and not feel that one is in Hell.
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