There is no religion without love, and people may talk as much as they like about their religion, but if it does not teach them to be good and kind to man and beast, it is all a sham.
Anna SewellRead
Why don't they cut their own children's ears into points to make them look sharp? Why don't they cut off their noses to make them look plucky? One would be just as sensible as the other. What right have they to torment and disfigure God's creatures?
Interpretation
This quote questions the morality of altering one's natural appearance for superficial reasons.
In this quote by Anna Sewell, the author uses hyperbole to criticize the practice of inflicting unnecessary harm on living beings for the sake of aesthetic preferences. By comparing such actions to the irrational notion of physically altering children's features, Sewell emphasizes the ethical implications of societal norms that prioritize appearance over the well-being of individuals.
In practice
During a speech about animal rights, this quote can highlight the absurdity of cosmetic practices.
There is no religion without love, and people may talk as much as they like about their religion, but if it does not teach them to be good and kind to man and beast, it is all a sham.
My doctrine is this, that if we see cruelty or wrong that we have the power to stop, and do nothing, we make ourselves sharers in the guilt.
We call them dumb animals, and so they are, for they cannot tell us how they feel, but they do not suffer less because they have no words.
What right had they to make me suffer like that?
Do you know why this world is as bad as it is?... It is because people think only about their own business, and won't trouble themselves to stand up for the oppressed, nor bring the wrong-doers to light... My doctrine is this, that if we see cruelty or wrong that we have the power to stop, and do nothing, we make ourselves sharers in the guilt.
A prediction, in a field where prediction is not possible, is no more than a prejudice.
Save for the wild force of Nature, nothing moves in this world that is not Greek in its origin.
Meaning is a shaky edifice we build out of scraps, dogmas, childhood injuries, newspaper articles, chance remarks, old fillms, small victories, people hated, people loved; perhaps it is because our sense of what is the case is constructed from such inadequate materials that we defend it so fiercely, even to death.
This society is driven by neurotic speed and force accelerated by greed and frustration of not being able to live up to the image of men and woman we have created for ourselves; the image has nothing to do with the reality of people.
Without a human voice to read them aloud, or a pair of wide eyes following them by flashlight beneath a blanket, they had no real existence in our world. They were like seeds in the beak of a bird, waiting to fall to earth, or the notes of a song laid out on a sheet, yearning for an instrument to bring their music into being.
Every betrayal contains a perfect moment, a coin stamped heads or tails with salvation on the other side.
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