In early Islam, it was an absolute tenet that the prophet was not to be worshipped. The prophet was a messenger. And one of the things that's happened in Islam is this cult of the prophet, which to my view is counter to the original tradition.
Interpretation
The quote critiques the veneration of the prophet in later Islamic tradition, emphasizing his role as a messenger rather than an object of worship.
Salman Rushdie's quote highlights a significant aspect of early Islamic belief, which strictly maintained that the prophet should not be worshipped but rather seen as a messenger conveying God's message. Rushdie suggests that the subsequent development of a cult around the prophet contradicts the foundational tenets of Islam, thereby urging a return to the original principles of the faith where the prophet is honored but not deified.
In practice
During a lecture on religious beliefs, this quote can serve to illustrate the nuances in Islamic tradition.
I've been fascinated by Machiavelli since I was very young. I've always felt that he had a bad rap from history, and that he was actually a person quite unlike what we now think of as Machiavellian. He was a republican. He disliked totalitarian government.
Killing people because you don't like their ideas - it's a bad thing.
faith without doubt is addiction
I am clearly vulnerable to these more passionate and volatile unstable relationships. I am trying to not be so vulnerable.
In India, as elsewhere in our darkening world, religion is the poison in the blood. Where religion intervenes, mere innocence is no excuse. Yet we go on skating around this issue, speaking of religion in the fashionable language of 'respect.' What is there to respect in any of this, or in any of the crimes now being committed almost daily around the world in religion's dreaded name?
Reality is a question of perspective; the further you get from the past, the more concrete and plausible it seems - but as you approach the present, it inevitably seems more and more incredible.
You fall out of your mother's womb, you crawl across open country under fire, and drop into your grave.
Your vocation in life is where your greatest joy meets the world's greatest need.
Life is a continuity always and always. There is no final destination it is going towards. Just the pilgrimage, just the journey in itself is life, not reaching to some point, no goal - just dancing and being in pilgrimage, moving joyously, without bothering about any destination.
The unrealistic nature of these tales (which narrowminded rationalists object to) is an important device, because it makes obvious that the fairy tales’ concern is not useful information about the external world, but the inner process taking place in an individual.
Nature says women are human beings, men have made religions to deny it. Nature says women are human beings, men cry out no!
One mustn't ask apple trees for oranges, France for sun, women for love, life for happiness.
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