Killing people because you don't like their ideas - it's a bad thing.
Interpretation
Disliking someone's ideas does not justify harming them.
This quote from Salman Rushdie highlights a fundamental ethical principle: that differing opinions and ideas, no matter how disagreeable, do not warrant violence or extreme actions against those who hold them. It serves as a reminder of the importance of tolerance, respect, and dialogue in a pluralistic society, emphasizing that the path to understanding should never involve the harm of others.
In practice
During a debate on free speech, one might use this quote to emphasize the importance of tolerance.
I've been fascinated by Machiavelli since I was very young. I've always felt that he had a bad rap from history, and that he was actually a person quite unlike what we now think of as Machiavellian. He was a republican. He disliked totalitarian government.
faith without doubt is addiction
I am clearly vulnerable to these more passionate and volatile unstable relationships. I am trying to not be so vulnerable.
In India, as elsewhere in our darkening world, religion is the poison in the blood. Where religion intervenes, mere innocence is no excuse. Yet we go on skating around this issue, speaking of religion in the fashionable language of 'respect.' What is there to respect in any of this, or in any of the crimes now being committed almost daily around the world in religion's dreaded name?
Reality is a question of perspective; the further you get from the past, the more concrete and plausible it seems - but as you approach the present, it inevitably seems more and more incredible.
Good advice is rarer than rubies.
To have lost is less disturbing than to wonder if we may possibly have won; and Eustacia could now, like other people at such a stage, take a standing-point outside herself, observe herself as a disinterested spectator, and think what a sport for Heaven this woman Eustacia was.
Nobody seems more obsessed by diet than our antimaterialist, otherworldly, New Age, spiritual types. But if the material world is merely illusion, an honest guru should as content with Budweiser and bratwurst as with raw carrot juice, tofu, and seaweed slime.
It is only the superficial qualities that last. Man's deeper nature is soon found out.
Glamour cannot exist without personal social envy being a common and widespread emotion. The industrial society ... recognises nothing except the power to acquire ... No other kind of hope or satisfaction or pleasure can any longer be envisaged within the culture of capitalism.
Ordinary life does not interest me.
Philosophers are never quite sure what they are talking about - about what the issues really are - and so often it takes them rather a long time to recognize that someone with a somewhat different approach (or destination, or starting point) is making a contribution.
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