It's easy to photograph light reflecting from a surface, the truly hard part is capturing the light in the air.
Walker EvansRead
It is easy to imagine fantasy as physical and myth as real. We do it almost every moment. We do this as we dream, as we think, and as we cope with the world about us. But these worlds of fantasy that we form into the solid things around us are the source of our discontent. They inspire our search to find ourselves.
Interpretation
The quote explores how our imaginations create both fantasy and myth, influencing our perception of reality and our quest for identity.
Walker Evans highlights the interplay between our fantasies and realities, suggesting that while we may find comfort and inspiration in our imagined worlds, they can also lead to dissatisfaction with our actual lives. The essence of the quote lies in understanding that these fabricated realms not only shape our dreams and thoughts, but also spark our pursuit of self-discovery, making us aware of the disconnect between our idealized visions and the realities we face.
In practice
In a motivational speech about the power of imagination.
It's easy to photograph light reflecting from a surface, the truly hard part is capturing the light in the air.
Thatβs my idea of what a portrait ought to be, anonymous and documentary and a straightforward picture of mankind.
The meaning of quality in photography's best pictures lies written in the language of vision. That language is learned by chance, not system.
It is the way to educate your eye and more. Stare, pry, listen, eavesdrop.
Stare, pry, listen, eavesdrop. Die knowing something. You are not here long.
Whether he is an artist or not, the photographer is a joyous sensualist, for the simple reason that the eye traffics in feelings, not in thoughts.
Zionism itself has paradoxically come to adopt some antisemitic logic in its hatred of Jews who do not fully identify with the politics of the state of Israel. Their target, the figure of the Jew who doubts the Zionist project, is constructed in the same way as the European antisemites constructed the figures of the Jew β he is dangerous because he lives among us, but is not really one of us.
The Cosmos was not made by gods but always was and is eternal fire.
I can believe things that are true and things that aren't true and I can believe things where nobody knows if they're true or not.
This overcoming of all the usual barriers between the individual and the Absolute is the great mystic achievement. In mystic states we both become one with the Absolute and we become aware of our oneness. This is the everlasting and triumphant mystical tradition, hardly altered by differences of clime or creed.
In all things there is a law of cycles.
That which is now called natural philosophy, embracing the whole circle of science, of which astronomy occupies the chief place, is the study of the works of God, and of the power and wisdom of God in his works, and is the true theology.
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