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To his enemies the householder must be a hero. Them he must resist. That is the duty of the householder. He must not sit down in a corner and weep, and talk nonsense about non-resistance. If he does not show himself a hero to his enemies he has not done his duty.
Swami Vivekananda
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Interpretation

What this quote means

The quote emphasizes the importance of standing up to one's enemies and fulfilling one's responsibilities bravely.

Swami Vivekananda underscores the duty of individuals, particularly those who are responsible for a household, to confront their enemies with courage and strength. Rather than retreating into despair or advocating for passive resistance, one must actively resist challenges and adversities, embodying the role of a hero. This call to action reflects the importance of resilience and bravery in the face of opposition, suggesting that true duty involves proactive engagement rather than avoidance.

Themes

CourageDutyHeroResistanceStrength

In practice

Example use cases

This quote can be used as a motivational reminder during team meetings when facing obstacles.

More from Swami Vivekananda

Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
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Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
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Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
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According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
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I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
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Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
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