NOT, I’ll not, carrion comfort, Despair, not feast on thee; Not untwist—slack they may be—these last strands of man In me ór, most weary, cry I can no more. I can; Can something, hope, wish day come, not choose not to be.
Gerard Manley HopkinsRead
By the by, if the English race had done nothing else, yet if they left the world the notion of a gentleman, they would have done a great service to mankind.
Interpretation
The quote suggests that the concept of a gentleman is a significant contribution of the English culture to humanity.
Gerard Manley Hopkins emphasizes the importance of the idea of a gentleman in society, arguing that even if the English people achieved nothing else, this notion alone would be a remarkable contribution to the world. The idea of a gentleman embodies qualities such as respect, honor, and moral integrity, which can positively influence social interactions and elevate societal standards.
In practice
In a speech about cultural values, you could use this quote to highlight the significance of character.
NOT, I’ll not, carrion comfort, Despair, not feast on thee; Not untwist—slack they may be—these last strands of man In me ór, most weary, cry I can no more. I can; Can something, hope, wish day come, not choose not to be.
And for all this, nature is never spent; There lives the dearest freshness deep down things; And though the last lights off the black West went Oh, morning, at the brown brink eastward, springs— Because the Holy Ghost over the bent World broods with warm breast and with ah! bright wings.
Look at the stars! Look, look up at the skies! Oh look at all the fire-folk sitting in the air! The bright boroughs, the circle-citadels there!
Let Him easter in us, be a dayspring to the dimness of us, be a crimson-cresseted east.
Birds buildbut not I build; no, but strain, Time's eunuch, and not breed one work that wakes. Mine,O thou lord of life, send my roots rain.
Nothing is so beautiful as spring - when weeds, in wheels, shoot long and lovely and lush; Thrush's eggs look little low heavens, and thrush through the echoing timber does so rinse and wring the ear, it strikes like lightning to hear him sing.
The oppressor has always indoctrinated the weak with his interpretation of the crimes of the strong.
Reality is a staircase going neither up nor down, we don't move; today is today, always is today.
He'd once told me that the art of getting ahead in New York was based on learning how to express dissatisfaction in an interesting way. The air was full of rage and complaint. People had no tolerance for your particular hardship unless you knew how to entertain them with it.
On the basis of the eternal will of God we have to think of EVERY HUMAN BEING, even the oddest, most villainous or miserable, as one to whom Jesus Christ is Brother and God is Father; and we have to deal with him on this assumption. If the other person knows that already, then we have to strengthen him in the knowledge. If he does no know it yet or no longer knows it, our business is to transmit this knowledge to him.
Our faith in others betrays that we would rather have faith in ourselves. Our longing for a friend is our betrayer. And often with our love we want merely to overcome envy. And often we attack and make ourselves enemies, to conceal that we are vulnerable.
One thing, all things: move among and intermingle, without distinction. To live in this realization is to be without anxiety about non-perfection. To live in this faith is the road to non-duality, because the non-dual is one with the trusting mind.
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