The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion... One would welcome chaos if one were not afraid of lights in it.
Emile M. CioranRead
It is enough for me to hear someone talk sincerely about ideals, about the future, about philosophy, to hear him say “we" with a certain inflection of assurance, to hear him invoke "others" and regard himself as their interpreter - for me to consider him my enemy.
Interpretation
The quote expresses skepticism towards those who claim to speak for others while discussing high ideals or philosophy.
Cioran's quote reflects a critical perspective on individuals who assume the role of interpreters for others in matters of philosophy or the future. He suggests that when someone uses inclusive language about ideals, coupled with a tone of confidence, it often masks insincerity, leading him to view such individuals as adversaries rather than allies.
In practice
In a debate on social justice, one might reference this quote to challenge the sincerity of advocates acting as representatives of others.
The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion... One would welcome chaos if one were not afraid of lights in it.
We are afraid of the enormity of the possible.
There was a time when time did not yet exist. … The rejection of birth is nothing but the nostalgia for this time before time.
A marvel that has nothing to offer, democracy is at once a nation's paradise and its tomb.
Paradise was unendurable, otherwise the first man would have adapted to it; this world is no less so, since here we regret paradise or anticipate another one. What to do? Where to go? Do nothing and go nowhere, easy enough.
It is not worth the bother of killing yourself, since you always kill yourself too late.
Our nearly century-long experiment in banning marijuana has failed as abysmally as Prohibition did... In contrast, legalizing and taxing marijuana would bring in substantial sums that could be used to pay for schools, libraries or early childhood education.
But the perception of life as an organic unity is a slow achievement, and depends for its growth on a people's entry into the main current of world-events.
If you have embraced a creed which appears to be free from the ordinary dirtiness of politics - a creed from which you yourself cannot expect to draw any material advantage - surely that proves that you are in the right?
None of us can think we are exempt from concerns for the poor and for social justice.
You asked me once,' said O'Brien, 'what was in Room 101. I told you that you knew the answer already. Everyone knows it. The thing that is in Room 101 is the worst thing in the world.
True terror is to wake up one morning and discover that your high school class is running the country.
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