Virtue isn't not wronging others but not wishing to wrong others.
DemocritusRead
Envy creates the beginning of strife.
Interpretation
What this quote means
Envy leads to conflict and discord among people.
The quote by Democritus highlights the detrimental effects of envy, asserting that it is a precursor to strife and discord. When individuals allow envy to take root, it can foster resentment and hostility, ultimately disrupting harmony and relationships within communities and among individuals.
Themes
EnvyStrifeConflictDiscordRelationships
In practice
Example use cases
In a team meeting, discussing the impact of jealousy on productivity.
More from Democritus
All quotes βBeautiful objects are wrought by study through effort, but ugly things are reaped automatically without toil.
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One should practice much sense, not much learning.
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Nature and education are somewhat similar. The latter transforms man, and in so doing creates a second nature.
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It is godlike ever to think on something beautiful and on something new.
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If thou suffer injustice, console thyself; the true unhappiness is in doing it.
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What hands are here? ha! they pluck out mine eyes! Will all great Neptuneβs ocean wash this blood clean from my hand? No; this my hand will rather the multitudinous seas incarnadine, making the green one red.β βMy hands are of your colour; but I shame to wear a heart so white. A little water clears us of this deed: How easy it is then! Your constancy hath left you unattended.
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In principle as a philosophy, a model of organising society, Communism has to be respected. As regards the use of certain methods to advance social justice and greater regulation by the state, there are certain methods that are useful. What we need is a new society, a new civilization and convergence of all that is best in both [Communism and Capitalism]
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We have seen when the earth had to be prepared for the habitation of man, a veil, as it were, of intermediate being was spread between him and its darkness, in which were joined in a subdued measure, the stability and insensibility of the earth, and the passion and perishing of mankind.
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The vital straining towards an ideal, definite but latent, when it dominates a whole life, may express that ideal more fully than could the best chosen words.
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