Weather is a literary specialty, and no untrained hand can turn out a good article on it
Mark TwainRead
It's an epitome of life. The first half of it consists of the capacity to enjoy without the chance; the last half consists of the chance without the capacity.
Interpretation
Life is a balance of enjoying what we have and seeking opportunities.
Mark Twain's quote reflects the dual nature of human experience: in the first half of life, we often find contentment in what we have, while in the latter half, we seek new opportunities that may not always align with our ability to enjoy them. This suggests that life is about recognizing the interplay between gratitude for our circumstances and the pursuit of new chances, emphasizing the importance of both aspects in achieving a fulfilling life.
In practice
In a motivational speech about embracing life's experiences.
Weather is a literary specialty, and no untrained hand can turn out a good article on it
The easy part of being an artist is figuring out the message that everyone else is ready to hear. The hard part is waiting for the proper lull to make the announcement.
You can't reason with your heart; it has its own laws, and thumps about things which the intellect scorns.
To be good is noble; but to show others how to be good is nobler and no trouble.
Name the greatest of all inventors. Accident.
In Paris they just simply opened their eyes and stared when we spoke to them in French! We never did succeed in making those idiots understand their own language.
No memory of having starred atones for later disregard, or keeps the end from being hard.
It's like many other things in life, Ellie. You keep on the path and all's well. You get off it and the next thing you know you're lost if you're not lucky.
Childhood is for spoiling adulthood.
There are people looking for exactly what you have to offer, and you are being brought together on the checkerboard of life.
Life is easy, life is delightful. It's only hard on your illusions, your ambitions, your greed, your cravings.
Try to exclude the possibility of suffering which the order of nature and the existence of free-wills involve, and you find that you have excluded life itself
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