In his essay, ‘Perpetual Peace,’ the philosopher, Immanuel Kant, argued that perpetual peace would eventually come to the world in one of two ways, by human insight or by conflicts and catastrophes of a magnitude that left humanity no other choice. We are at such a juncture.
Interpretation
Kissinger reflects on the potential paths to achieving lasting peace in the world.
In this quote, Henry A. Kissinger references Immanuel Kant's notion that true and lasting peace may be achieved either through human wisdom and understanding or through severe conflicts that ultimately force humanity to change its ways. Kissinger suggests that the world may be at a crucial point where its future, especially regarding peace, hangs in the balance due to significant challenges and conflicts faced today.
In practice
In a speech about global diplomacy, one might say, 'As we navigate today's challenges, we must remember that, as Kant suggested, peace may only come through insight or through the harsh lessons of conflict.'
Every civilization that has ever existed has ultimately collapsed. History is a tale of efforts that failed, or aspirations that weren’t realized. So, as a historian, one has to live with a sense of the inevitability of tragedy.
Blessed are the people whose leaders can look destiny in the eye without flinching but also without attempting to play God.
It was a Greek tragedy. Nixon was fulfilling his own nature. Once it started it could not end otherwise.
The absence of alternatives clears the mind marvelously.
If peace is equated simply with the absence of war, it can become abject pacifism that turns the world over to the most ruthless.
What political leaders decide, intelligence services tend to seek to justify.
We forfeit three-quarters of ourselves in order to be like other people.
Thought is creating divisions out of itself and then saying that they are there naturally.
I prefer to believe that people are good and honest and respect me enough to tell me the truth. It's not easy to find those people all the time, but they're out there.
The totalitarian states can do great things, but there is one thing they cannot do: they cannot give the factory-worker a rifle and tell him to take it home and keep it in his bedroom. That rifle, hanging on the wall of the working-class flat or laborer's cottage, is the symbol of democracy. It is our job to see that it stays there.
So much of the language that surrounds us - from things like economics, management theory, and the algorithms built into computer systems - appears to be objective and neutral. But in fact, it is loaded with powerful, and very debatable, political assumptions about how society should work and what human beings are really like.
Finding is losing something else. I think about, perhaps even mourn, what I lost to find this
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