Man adapts himself to everything, to the best and the worst.
Jose Ortega Y GassetRead
We have not reached ethical perfection in hunting. One never achieves perfection in anything, and perhaps it exists precisely so that one can never achieve it. Its purpose is to orient our conduct and to allow us to measure the progress accomplished. In this sense, the advancement achieved in the ethics of hunting is undeniable.
Interpretation
The quote reflects on the nature of ethics and the continuous journey towards improvement in hunting practices.
Jose Ortega Y Gasset discusses the idea that ethical perfection in hunting is unattainable. He suggests that perfection serves a purpose in guiding our actions and helping us evaluate our progress. By acknowledging that we can never fully achieve perfection, we are encouraged to focus on the advancements we make in ethical hunting practices, recognizing that improvement is ongoing and essential.
In practice
During a speech on wildlife conservation, one might quote this to emphasize the ongoing efforts in ethical hunting.
Man adapts himself to everything, to the best and the worst.
"Natural" man is always there, under the changeable historical man. We call him and he comes-a little sleepy, benumbed, without his lost form of instinctive hunter, but, after all, still alive. Natural man is first prehistoric man-the hunter.
I am myself and what is around me, and if I do not save it, it shall not save me.
We fall in love when our imagination projects nonexistent perfection upon another person. One day, the fantasy evaporates and with it, love dies.
Life is a terrible conflict, a grandiose and atrocious confluence. Hunting submerges man deliberately in that formidable mystery and therefore contains something of religious rite and emotion in which homage is paid to what is divine, transcendent, and in the laws of Nature.
We do not live to think, but, on the contrary, we think in order that we may succeed in surviving.
The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
It has often occurred to me that a seeker after truth has to be silent.
The usual false conclusions of mankind are these: a thing exists, therefore it has a right to exist.
In what way can a man believing in God cease believing due to his personal vanity? There are only two ways. The man should either begin to think himself a rival of God, or he may begin to believe himself to be God.
You can't measure time by days, the way you measure money by dollars and cents, because dollars are all the same while every day is different and maybe every hour as well.
In polite society, we call our obsessions hobbies.
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