Man adapts himself to everything, to the best and the worst.
Jose Ortega Y GassetRead
"Natural" man is always there, under the changeable historical man. We call him and he comes-a little sleepy, benumbed, without his lost form of instinctive hunter, but, after all, still alive. Natural man is first prehistoric man-the hunter.
Interpretation
The essence of humanity remains unchanged despite social and historical evolution.
This quote suggests that beneath the layers of cultural and historical change that shape modern humans, there exists a fundamental 'natural' human being, reminiscent of our prehistoric ancestors. It implies that while humans have developed complex societies and lost some primal instincts, the core nature of humanity—rooted in survival and the instincts of a hunter—persists and remains vital even in contemporary life.
In practice
In a philosophical discussion about the nature of humanity.
Man adapts himself to everything, to the best and the worst.
We have not reached ethical perfection in hunting. One never achieves perfection in anything, and perhaps it exists precisely so that one can never achieve it. Its purpose is to orient our conduct and to allow us to measure the progress accomplished. In this sense, the advancement achieved in the ethics of hunting is undeniable.
I am myself and what is around me, and if I do not save it, it shall not save me.
We fall in love when our imagination projects nonexistent perfection upon another person. One day, the fantasy evaporates and with it, love dies.
Life is a terrible conflict, a grandiose and atrocious confluence. Hunting submerges man deliberately in that formidable mystery and therefore contains something of religious rite and emotion in which homage is paid to what is divine, transcendent, and in the laws of Nature.
We do not live to think, but, on the contrary, we think in order that we may succeed in surviving.
The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
Half the people in the world think that the metaphors of their religious traditions, for example, are facts. And the other half contends that they are not facts at all. As a result we have people who consider themselves believers because they accept metaphors as facts, and we have others who classify themselves as atheists because they think religious metaphors are lies.
time past and time future what might have been and what has been point to one end, which is always present.
For darkness restores what light cannot repair.
Immorality: the morality of those who are having a better time.
Are wars... anything but the means whereby a nation's problems are set, where creation is stimulated - there you have adventure. But there is no adventure in heads-or-tails, in betting that the toss will come out of life or death. War is not an adventure. It is a disease. It is like typhus.
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