There are two things that have always haunted me: the brutality of the European traders and the stories I've heard about Africans selling other Africans into slavery.
In Ethiopia, the black people became Christians 1700 years ago, hundreds of years before Northern Europe turned to Christianity... And here, most of the saints are black.
Interpretation
What this quote means
The quote highlights the early adoption of Christianity by black people in Ethiopia, and the prominence of black saints in the faith's history.
Henry Louis Gates emphasizes the historical importance of Ethiopia in the context of Christianity, noting that black people embraced the faith some 1700 years ago, well before it spread to Northern Europe. This statement serves to challenge commonly held narratives about the history of Christianity and showcases the significant contributions of African communities within the religion, particularly through the acknowledgment of black saints.
Themes
In practice
Example use cases
In a lecture on the history of Christianity, one might quote this to highlight the importance of Africa in the spread of the faith.
More from Henry Louis Gates
All quotes βIt's not white versus black any more, it's haves versus have-nots. Unless the black middle-classes unite to promote the interests of the black underclass, tension between them is inevitable. What we, the black middle class have to do, is think of a strategy to avert that.
In America there is institutional racism that we all inherit and participate in, like breathing the air in this room - and we have to become sensitive to it.
In fact, the class divide in the black community is now seen by some as a permanent aspect of our existence.
The historical basis for the gap between the black middle class and underclass shows that ending discrimination, by itself, would not eradicate black poverty and dysfunction. We also need intervention to promulgate a middle-class ethic of success among the poor, while expanding opportunities for economic betterment.
The only people who live in a post-black world are four people who live in a little white house on Pennsylvania Avenue. The idea that America is post-racial or post-black because a man I admire, Barack Obama, is president of the United States, is a joke. And I hope no one will even wonder about this crazy fiction again.
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One thing that struck me in my study of history is how people are excluded. I don't mean just racial minorities or women. Pretty much all poor people who don't have documents are excluded from history and its records. People who were illiterate usually didn't leave any primary documents.
History was not a matter of missing minutes on the tape. I did not stand helpless before it. I hewed to the texture of collected knowledge, took faith from the solid and availing stuff of our experience. Even if we believe that history is a workwheel powered by human blood -- read the speeches of Mussolini -- at least we've known the thing together. A single narrative sweep, not ten thousand wisps of disinformation. (82)
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White America has seen to it that Black history has been suppressed in schools and in American history books. The bravery of hundreds of our ancestors who took part in slave rebellions has been lost in the mists of time, since plantation owners did their best to prevent any written accounts of uprisings.