I believe that in intense conflict, far from becoming sharper, differences melt away.
Rene GirardRead
We don't even know what our desire is. We ask other people to tell us our desires. We would like our desires to come from our deepest selves, our personal depths - but if it did, it would not be desire. Desire is always for something we feel we lack.
Interpretation
Desires often stem from a sense of lack and can be influenced by others rather than our true selves.
This quote by Rene Girard reflects on the complexity of human desire, suggesting that individuals frequently rely on external sources to define what they want, rather than discovering their authentic desires from within. Girard emphasizes that true desire emerges from personal depth and introspection, yet it paradoxically remains tied to feelings of inadequacy or lack, illustrating the intricate relationship between self-awareness and the quest for fulfillment.
In practice
During a philosophical discussion on human nature.
I believe that in intense conflict, far from becoming sharper, differences melt away.
The protective system of scapegoats is finally destroyed by the Crucifixion narratives as they reveal Jesus' innocence and, little by little, that of all analogous victims.
Instead of blaming victimization on the victims, the Gospels blame it on the victimizers. What the myths systematically hide, the Bible reveals.
What I call a mimetic crisis is a situation of conflict so intense that on both sides people act the same way and talk the same way even though, or because, they are more and more hostile to each other.
Salvation lies in imitating Christ, in other words, in imitating the 'withdrawal relationship' that links him with his Father... To listen to the Father's silence is to abandon oneself to his withdrawal, to conform to it.
It doesn't take much insight to realize that wars have been getting worse every time - worse from the point of view of the civilian, more and more destructive, more and more total.
One has to completely humiliate oneself to be what the Beatles were . . . . It happened bit by bit, until . . . you're doing exactly what you don't want to do with people you can't stand -- the people you hated when you were ten.
We are fascinated, all of us, by the implacable otherness of others. And we wish to penetrate by hypothesis, by daydream, by scientific investigation those leaden walls that encase the human spirit, that define it and guard it and hold it forever inaccessible.
If the words 'life, liberty, and the pursuit of happiness' don't include the right to experiment with your own consciousness, then the Declaration of Independence isn't worth the hemp it was written on.
...The God I know is one that promotes peace and freedom. But I get great sustenance from my personal relationship. That doesn't make me think I'm a better person than you are, by the way. Because one of the great admonitions in the Good Book is, don't try to take a speck out of your eye if I've got a log in my own.
A little cooling down of animal excitability and instinct, a little loss of animal toughness, a little irritable weakness and descent of the pain-threshold, will bring the worm at the core of all our usual springs of delight into full view, and turn us into melancholy metaphysicians.
Pain and guilt can't be taken away with the wave of a magic wand. They're the things we carry with us, the things that make us who we are. If we lose them, we lose ourselves. I don't want my pain taken away! I need my pain!
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