I believe that in intense conflict, far from becoming sharper, differences melt away.
Rene GirardRead
We don't even know what our desire is. We ask other people to tell us our desires. We would like our desires to come from our deepest selves, our personal depths - but if it did, it would not be desire. Desire is always for something we feel we lack.
Interpretation
Desires often stem from a sense of lack and can be influenced by others rather than our true selves.
This quote by Rene Girard reflects on the complexity of human desire, suggesting that individuals frequently rely on external sources to define what they want, rather than discovering their authentic desires from within. Girard emphasizes that true desire emerges from personal depth and introspection, yet it paradoxically remains tied to feelings of inadequacy or lack, illustrating the intricate relationship between self-awareness and the quest for fulfillment.
In practice
During a philosophical discussion on human nature.
I believe that in intense conflict, far from becoming sharper, differences melt away.
The protective system of scapegoats is finally destroyed by the Crucifixion narratives as they reveal Jesus' innocence and, little by little, that of all analogous victims.
Instead of blaming victimization on the victims, the Gospels blame it on the victimizers. What the myths systematically hide, the Bible reveals.
What I call a mimetic crisis is a situation of conflict so intense that on both sides people act the same way and talk the same way even though, or because, they are more and more hostile to each other.
Salvation lies in imitating Christ, in other words, in imitating the 'withdrawal relationship' that links him with his Father... To listen to the Father's silence is to abandon oneself to his withdrawal, to conform to it.
It doesn't take much insight to realize that wars have been getting worse every time - worse from the point of view of the civilian, more and more destructive, more and more total.
It is not the business of science to inherit the earth, but to inherit the moral imagination; because without that, man and beliefs and science will perish together.
Having seen the people of all other nations bowed down to the earth under the wars and prodigalities of their rulers, I have cherished their opposites, peace, economy, and riddance of public debt, believing that these were the high road to public as well as private prosperity and happiness.
The ethic of truth is the complete opposite of an 'ethics of communication'. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
In religion all words are dirty words. Anybody who gets eloquent about Buddha, or God, or Christ, ought to have his mouth washed out with carbolic soap.
As one whose husband and mother-in-law have died the victims of murder and assassination, I stand firmly and unequivocally opposed to the death penalty for those convicted of capital offenses. An evil deed is not redeemed by an evil deed of retaliation. Justice is never advanced in the taking of a human life. Morality is never upheld by a legalized murder.
Karma means that all actions have consequences. Grace means that in a moment of atonement -taking responsibility, making amends, asking for forgiveness - all karma is burned.
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